汇武林传统武术陈列馆
导游词
各位游客大家好，很高兴各位来到汇武林传统武术陈列馆，参观游览。
汇武林传统武术陈列馆，地处日升昌票号博物馆斜对面。主体建筑呈典型的明清北方民居结构风味，庭院深遂曲折，结构独特，占地面积2800平方米。是清末明初平遥县著名八卦掌大师王伦先生习武授徒，参禅修道的旧居，是南北各地内家拳师以武会友、切磋技艺的旧址。
全馆九大展室，内容丰富，内涵深厚。翔实的资料，珍贵的实物，充分展示了中华武术的渊源、流派、拳路概要；南北内外各派拳术的核心精髓；养生保健，修心练性，存心养性，明心见性的功法要诀；通过武术与江湖展示了殊途同归、万法归宗的释、儒、道中华传统核心文化。剖析了武术与社会、经济、文化的内在联系，多层面、立体性地探讨了传统武术的独特社会文化价值，同时又把平遥武术从中国武术的大背景中聚焦呈现出来，别开生面地构画出晋商文化武术的相互依存与发展的诱人亮点。
相信观后会使大家对中华传统武术产生浓厚的兴趣，有一种入宝山而没有空手而归的感觉。接下来由我陪同各位参观我们武馆，希望我的讲解，能给各位留下一个美好的影响。
Hello, tourists. I'm glad you came to huiwulin traditional Wushu exhibition hall for a visit.
Huiwulin traditional martial arts exhibition hall is located diagonally opposite Rishengchang ticket number Museum. The main building is a typical northern residential structure in the Ming and Qing Dynasties. The courtyard is deep and tortuous, with unique structure, covering an area of 2800 square meters. It is the former residence of Mr. Wang Lun, a famous Bagua palm master in Pingyao County in the late Qing Dynasty and early Ming Dynasty, who practiced martial arts, taught disciples and participated in Zen practice. It is also the former site for boxers in the north and south to meet friends and exchange skills with martial arts.
The nine exhibition rooms in the museum are rich in content and profound in connotation. Full and accurate materials and precious objects fully show the origin, schools and outline of boxing of Chinese Wushu; The core essence of boxing of all schools at home and abroad; Health care, cultivation of mind, cultivation of mind and insight; Through martial arts and Jianghu, it shows the traditional core culture of Buddhism, Confucianism and Taoism. This paper analyzes the internal relationship between Wushu and society, economy and culture, and discusses the unique social and cultural value of traditional Wushu from multiple levels and three dimensions. At the same time, it focuses and presents Pingyao Wushu from the background of Chinese Wushu, and constructs an attractive bright spot of the interdependence and development of Shanxi merchant culture and Wushu.
I believe that after the view, we will have a strong interest in Chinese traditional martial arts, and have a feeling of entering Baoshan without returning empty handed. Next, I will accompany you to visit our martial arts school. I hope my explanation will leave a good impact on you.
现在请大家参观第一展室“武林汇”。
“武林汇”运用五个既各自独立又紧密联系的部分详细解析了中国武术从起源发展到兴盛的内在规律，最大程度地展现了传统武术的内涵和魅力。
中国武术历史悠久，内容丰富精深，呈现出浓艳的传统文化特色。从发展的历程看，它肇始于原始社会的狩猎和搏击。进入阶级社会，主要体现为武技的搏杀技能，因此在古代称之为“武艺”。从史料上看，“武术”这一词汇可能出现较晚。大体上，中国武术萌生于先秦，越汉、唐至宋元，逐步形成自己的文化体系，到明清汇成高潮。
中国武术在它的历史形成与发展过程中，与其他多种文化有着密切的关系，从武术的释义来讲，是打拳和使用兵器的技术，其内容是把踢﹑打﹑摔﹑拿﹑跌﹑击﹑劈﹑刺等动作按照一定规律组成徒手的和器械的各种攻防格斗功夫﹑套路和单势练习。是中华民族在长期的社会实践中不断积累和丰富起来的一项宝贵的文化遗产。是中国民族的优秀文化遗产之一。
中国武术有着深厚的传统文化积淀。作为中国先人的一种技击之”道”，在长期的发展中它融入了中国古代哲学、兵学、中医学及养生导引理论等等，因而成为一种极富文化内涵的中华民族传统体育方式。并依凭它自身的文化魅力绵延至今。
从中国武术特征来看：
武术的主要内容由拳术和器械的套路组成。根据拳种和类别的不同，套路有长有短，有刚有柔，有单练，有对练， 风格不同，表现各异。但共同的要求是动作连贯、往返多变、起伏转折、快速敏捷、节奏鲜明。在武术的动作和练法中，都具有攻防的作用， 如踢、打、摔、拿、击、刺等动作，是组成武术套路运动的主要因素，它们都有着不同的演练特点和攻防规律。中国武术具有形神兼备、内外合一的神韵，由于武术动作是从格斗攻防技术中提炼出来的，因此要求手到眼到，手疾眼快；手脚相随，上下协调；意领身随，以气催力；意识、呼吸、动作必须和谐一致。在中国武术的长期发展中，逐渐演化出十八般武艺或十八般兵器。通常认为十八般兵器包括：“刀枪剑戟、斧钺钩叉、镗棍槊棒、鞭锏锤抓、拐子流星”。中国古代的兵器远不止这18种，平常所说的十八般兵器或武艺只不过是一种泛称。
从中国武术的门类来看：
中国武术文化底蕴丰富，门类众多。
按流行地区分类，划分为南拳、太极拳；按山脉、庙宇分类，可划分为少林拳、武当拳、峨眉拳；按形象 分类，可划分为蛇拳、猴拳、螳螂拳等；
按技术内容分类，划分为拳术类、器械类、气功类、摔跤类等。拳术类包括长拳、太极拳、南拳、形 意拳、八卦拳、通臂拳等。
器械类包括刀术、剑术、枪术、棍术四大主要形式。
气功类包括禅家、道家、儒家、医家和拳家五大派别。
摔跤起源于中国古代的角力和相扑，现称为中国式摔跤。
中国武术的流派：在中国武术发展史上，最为著名的武术流派是少林派、武当派和峨眉派.
少林武术。发源于河南嵩山少林寺。少林武术内容极为丰富，其中少林拳的精华被称为“少林五拳”，系指龙拳、虎拳、豹拳、蛇拳和鹤拳，分为小洪拳、大洪拳、罗汉拳、梅花桩炮捶等几十种少林拳法，还有刀、枪、剑、铲、棒等器械的技击法，并创造出少林易筋功、小武功、阴阳功、混元一气功等气功。少林拳在一千多年的发展中，逐渐分为北派少林拳和南派少林拳。
武当武术。因发源于湖北均县境内的武当山而得名。武当武术起源于元末明初，盛行于明末清初。武当拳的风格特点是以静制动，以柔克刚，以短见长，以慢击快，以意运空，以气运身。武当派拳术有无极拳、鹞子长拳、猿猴伏地拳、和五当太乙五行拳等。太极拳属武当著名拳种，影响极大。太极拳在长期流传中，演变出许多支派，其中流传最广、影响最大的太极拳有陈式太极拳、杨式太极拳、吴式太极拳、武式太极拳和孙式太极拳。后经提炼整理，又出现简化太极拳、四十八式太极拳、八十八式太极拳等套路。
峨眉武术。发祥于四川峨眉山，形成于明代。峨眉拳集众家之长，形成了独特的技法与风格。它的主要技击特点是动作小，变化大，以柔克刚，借力打力，以静制动和以动制静并用，攻防时多顺势前钻，借力反击，以快取胜。峨眉拳术有僧门、岳门、杜门、赵门四大家和洪门 、化门、字门、慧门四小家，还分为黄林、点易、青城、铁佛、青牛五大门派。
气功是一种祛病健身、益寿延年的养生术和自我身心锻炼方法。气功在发展中，逐渐与各学说流派相结合。儒家养气，旨在修身。武术拳家养气，旨在积气。医家养气，旨在治疾健身。佛家养气，旨在排除杂念 ，达到禅定。气功门派众多，尤以道家气功见长。
摔跤是两人相角的一种武术体育运动，摔跤一般均按体重分级进行，能使对手的身体任何部位（两脚除外）触地为胜。摔跤也是中国部分少数民族传统的体育项目之一，蒙古族、朝鲜族、哈萨克族和保安族等都喜爱摔跤。
中国古代著名武术家：
关羽（160-220年），字云长，并州河东解州（今山西省运城市）人，汉族。东汉末年刘备麾下著名将领，勇而有义，一生战功无数。曾任蜀汉政权前将军，爵至汉寿亭侯。民间尊称为“关公”，又经历代朝廷褒封，被崇为“武圣”
岳飞（1103—1142），民族英雄、军事家、抗金名将。字鹏举，谥武穆，后改谥忠武。河北（今河南）相州汤阴永和乡孝悌里人。少年时拜同乡周侗（宋朝有名的武术家）为师习武，马上步下无一不精，一生征战屡建战功，中国历史上最著名的武术家之一。
陈王廷（1600-1680），字奏庭，河南温县陈家沟人，明代将领，陈式太极拳创始人，同时也是太极拳的创
戚继光 (1528－1588)，汉族，明代著名抗倭将领、民族英雄、军事家、武术家。字元敬，号南塘，又号孟渚。山东登州(今山东蓬莱) 人。少时好读书，通经史大义。历十余年，大小八十余战，终于扫平倭寇之患，每战多捷，世人誉其军队为“戚家军”。
杨露禅(1797--1872)，名福魁，又名福同，字露禅，“禅”亦作“蝉”，别号禄缠。河北省永年县人。幼时家贫，约10岁到河南温县陈家沟陈德瑚家为僮，著名武师陈长兴每晚至陈德瑚家前厅教授族中弟子，杨露禅殷勤伺候，窥习拳艺，功力大进。杨式太极拳创始人。
董海川，原名董明魁，嘉庆二年（1797年）出生于直隶文安县朱家务村。他幼时聪明过人，嗜武成癖，秉性刚直，疾恶如仇。终日钻研文武两途，于八卦变易之理中悟出了八卦掌，成为八卦掌的创始人。
姬际可，字龙峰，山西永济人。自幼学文，十三岁开始学 武，二十岁时投奔少林寺，十年间苦钻少林秘笈，并涉足名山 大川，遍访技击高手，终成一名武学大家，并独创心意拳。
甘凤池，清初著名武术家。康熙、雍正年间人。南京人氏，生卒年不详。其貌短小精悍，鬓髯如戟，勇力过人，能提牛击虎，江湖人称“江南大侠”。
张松溪，鄞人，善搏，师孙十三老。其法起于元明之张三丰。武当松溪派创始人，精于内家拳之术。
张三丰（生卒不详），元、明著名道士。名通，又名全一，字君实，号玄玄子。武当派武功的创始人，以其不修 边幅，人称张邋遢。
中国近代著名武术家
孙禄堂：擅长武功：太极形意八卦各门拳法无一不精，孙禄堂年轻时好斗，踢馆无数从未落败，艺成后游历天下，无有敌手，在世名家皆为叹服，曾信手击昏挑战的俄国著名格斗家彼得洛夫。《近世拳师谱》称其“精易经黄老奇门遁甲诸术，体用如一，其拳械皆臻绝诣，技击独步于时，为治技者冠。……晚年行止气质迥异常人，世人疑之为神。”
李书文：擅长武功：大枪、八极拳。战绩：《近世拳师谱》“人称神枪李。胆烈……一世英雄。……八极由是而振。……”出手之重，杀性之大举世罕有，与人交手常一招致命。其大枪技艺已到登峰造极之境。
王正清：山西省平遥县南良庄人，自幼酷爱武术，16岁到北京谋生，经营轧面，人称“面王”。曾担任江西道台朱方招的武术教练，清道光二十九年（1849年）创立同兴公镖局，由于王正清在镖行的成就卓著，其事迹在少林寺曾勒石建碑，并被编入京剧《塔子沟》中，广为流传。
李老农：直录深州（今河北深县）人，名飞羽，字能然。曾随心意大师戴二闾从事保镖业近五年，后到山西太谷城内护院。一生秉承师志，不遗余力，对心意拳进行了一系列的改革创新，并首先提出以“形”代“心”将心意拳取名“形意拳”的主张。使得“形意拳”之名始闻于世。
李存义：擅长形意、八卦拳，尤擅单刀。曾在北京打败号称世界第一的白人力士，获得政府赐予的一等金质奖章。参加义和团，奋勇杀敌，每战必先。在天津创办北方最大的民间武术团体—中华武士会，亲任会长，教授形意拳。
杜心武：自然门名家。其资料及故事比较纷杂，信史难见。早年做过镖师，威震四方，被誉为“南北大师”，曾当过孙中山的保镖，又入青帮洪门，地位极高。
韩慕侠。擅长形意、八卦。曾打败俄国大力士康泰尔，为电影《武林志》之东方旭原型。《近世拳师谱》称韩慕侠：“豪气如虹，享誉津门……”
王子平：擅长青龙剑法，轻败俄国大力士康泰尔，后又挫败西方大力士马志尼、阿拉曼、柯芝麦、沙力文。
“大刀王五”王正谊：擅长刀法，与维新党人谭嗣同知交莫逆，谭嗣同被下狱后曾图劫狱，惜未成。后八国联军入侵北京时率众抵抗，不幸牺牲，被砍头示众，后头颅被霍元甲冒险深夜盗出。
“虎痴” 黄飞鸿 ；擅长双飞砣、无影脚铁线拳、单双虎爪，未闻有败，曾任福军技击总教练。惜在南方，少与北方豪杰过招，后世因影视而名响海内外，为一代宗师。
“黄面虎” 霍元甲：擅长迷踪拳，曾在上海创办“中国精武体操会”，后世亦以影视而闻名， 惜乎英年逝于倭人毒手。《近世拳师谱》称其“逼走俄、英大力士，声震海外。……英武过人。”
Now please visit the first exhibition room "Wulin exchange".
"Wulin Hui" uses five independent and closely related parts to analyze the internal law of Chinese Wushu from origin to prosperity, and shows the connotation and charm of traditional Wushu to the greatest extent.
Chinese Wushu has a long history, rich and profound content, and presents rich and colorful traditional cultural characteristics. From the course of development, it began with hunting and fighting in primitive society. Entering class society is mainly reflected in the fighting skills of martial arts, so it is called "martial arts" in ancient times. From the historical data, the word "Wushu" may appear later. In general, Chinese martial arts originated in the pre Qin Dynasty, and gradually formed its own cultural system from the Yue Han, Tang to song and Yuan Dynasties. It reached a climax in the Ming and Qing Dynasties.
In the process of its historical formation and development, Chinese Wushu has a close relationship with many other cultures. In terms of the interpretation of Wushu, it is the technology of boxing and using weapons. Its content is to form various offensive and defensive fighting Kung Fu, routines and single position exercises of unarmed and instruments according to certain laws, such as kicking, beating, falling, holding, falling, hitting, splitting and stabbing. It is a valuable cultural heritage accumulated and enriched by the Chinese nation in long-term social practice. It is one of the excellent cultural heritages of the Chinese nation.
Chinese Wushu has a profound accumulation of traditional culture. As a "way" of skill attack of Chinese ancestors, it has been integrated into ancient Chinese philosophy, military science, traditional Chinese medicine and health preservation guidance theory in its long-term development, so it has become a traditional Chinese sports mode with rich cultural connotation. And it continues to this day with its own cultural charm.
From the characteristics of Chinese Wushu:
The main content of Wushu consists of boxing and equipment routines. According to the different types and categories of boxing, the routines are long and short, hard and soft, single practice and pair practice, with different styles and performances. But the common requirement is that the movement is coherent, changeable, ups and downs, fast and agile, and the rhythm is distinct. In the movements and practice methods of Wushu, they all play the role of attack and defense, such as kicking, hitting, falling, holding, hitting and stabbing. They are the main factors of Wushu routine sports. They all have different exercise characteristics and attack and defense laws. Chinese Wushu has the charm of both form and spirit and the integration of inside and outside. Because Wushu movements are extracted from the attack and defense technology of combat, it requires hands to eyes and quick hands and eyes; Hands and feet follow each other and coordinate up and down; The mind leads the body and follows the body, and urges the force with Qi; Consciousness, breathing and movement must be harmonious and consistent. In the long-term development of Chinese martial arts, eighteen kinds of martial arts or eighteen kinds of weapons have gradually evolved. It is generally believed that the eighteen kinds of weapons include: "knife, gun, halberd, axe, axe, hook and fork, boring stick, stick, whip, mace, hammer grasp, abductor meteor". There are far more than these 18 kinds of weapons in ancient China. The commonly mentioned 18 kinds of weapons or martial arts are just a general term.
From the perspective of categories of Chinese martial arts:
Chinese Wushu has rich cultural heritage and many categories.
According to the classification of popular areas, it is divided into Nanquan and Taijiquan; According to the classification of mountains and temples, it can be divided into Shaolin boxing, Wudang boxing and Emei boxing; According to the image classification, it can be divided into snake boxing, monkey boxing, mantis boxing, etc;
According to the technical content, it is divided into boxing, equipment, qigong, wrestling, etc. Boxing includes Changquan, Taijiquan, Nanquan, Xingyi boxing, Bagua boxing, tongarm boxing, etc.
Instruments include knife, sword, spear and stick.
Qigong includes Zen, Taoism, Confucianism, medicine and boxing.
Wrestling originated from wrestling and SUMO in ancient China and is now called Chinese wrestling.
Schools of Chinese martial arts: in the history of Chinese martial arts development, the most famous martial arts schools are Shaolin school, Wudang school and Emei school
Shaolin martial arts. Originated in Shaolin Temple in Songshan, Henan Province. Shaolin Wushu is very rich in content. Among them, the essence of Shaolin boxing is called Shaolin five boxing. It refers to dragon boxing, tiger boxing, leopard boxing, snake boxing and crane boxing, which are divided into dozens of Shaolin boxing methods, such as Xiao Hong Quan, Da Hong Quan, Luo Han Quan, Mei Pai Pao bang, and other techniques such as knives, guns, swords, shovels, rods and other instruments, and create Shaolin Yi Jin Gong, Xiao Gong Gong, Yin Yang Gong, Yuan Yuan Qigong and other Qigong. In the development of more than 1000 years, Shaolin boxing has gradually been divided into northern Shaolin boxing and southern Shaolin boxing.
Wudang martial arts. It is named after Wudang Mountain, which originated in Jun County, Hubei Province. Wudang Wushu originated in the late Yuan and early Ming Dynasties and prevailed in the late Ming and early Qing Dynasties. The style of Wudang boxing is characterized by static braking, overcoming hardness with softness, being good at short, hitting fast with slow speed, transporting the air with intention and transporting the body with Qi. Wudang boxing includes Wuji boxing, kite long boxing, ape crouching boxing, Wudang Taiyi five element boxing and so on. Taijiquan is a famous boxing in Wudang and has great influence. In the long-term spread of Taijiquan, many branches have evolved. Among them, the most widely spread and influential Taijiquan are Chen Style Taijiquan, Yang Style Taijiquan, Wu Style Taijiquan, Wu Style Taijiquan and Sun Style Taijiquan. After refining and sorting, Simplified Taijiquan, 48 Style Taijiquan, 88 Style Taijiquan and other routines appeared.
Emei martial arts. Originated in Mount Emei, Sichuan, it was formed in the Ming Dynasty. Emei boxing combines the strengths of many families and forms a unique technique and style. Its main attack features small movements and large changes. It overcomes the rigid with softness, uses force to fight, uses static braking and dynamic braking to both use static and static. When attacking and defending, it often drills forward with the trend, and uses force to counterattack to win quickly. Emei boxing is divided into four schools: monk sect, yuemen sect, Dumen sect and Zhao sect, and four small schools: Hongmen sect, Huamen sect, Zimen sect and huimen sect. It is also divided into five schools: huanglin sect, dianyi sect, Qingcheng sect, iron Buddha sect and qingniu sect.
Qigong is a kind of health preservation technique and self physical and mental exercise method to dispel diseases and keep fit, prolong life and prolong life. In the development of Qigong, it is gradually combined with various theories and schools. Confucian Qi cultivation aims at self-cultivation. Martial arts boxers Nourish Qi and aim to accumulate Qi. Doctors Nourish Qi for the purpose of curing diseases and keeping fit. The purpose of cultivating Qi in Buddhism is to eliminate distractions and achieve meditation. There are many schools of Qigong, especially Taoist Qigong.
Wrestling is a martial arts sport in which two people wrestle. Wrestling is generally carried out according to the weight grade, which can make any part of the opponent's body (except two feet) touch the ground to win. Wrestling is also one of the traditional sports of some ethnic minorities in China. Mongolian, Korean, Kazak and Baoan all love wrestling.
Famous martial artists in ancient China:
Guan Yu (160-220 years), with the word Yunchang, was born in Jiezhou (now Yuncheng City, Shanxi Province) in Hedong, Bingzhou, and Han nationality. At the end of the Eastern Han Dynasty, Liu Bei, a famous general under his command, was brave and righteous, and made countless military achievements in his life. He used to be the former general of the Shuhan regime and the Marquis of Hanshou Pavilion. It was honored as "Guan Gong" among the people, and was praised by the imperial court of the dynasty. It was revered as "martial saint"
Yue Fei (1103-1142), national hero, strategist and famous general against gold. The word Pengju was given the posthumous title of Wu Mu, and later changed to the posthumous title of Zhongwu. Hebei (now Henan) Xiangzhou Tangyin Yonghe Township xiaodili people. When he was a teenager, he studied martial arts with his hometown Zhou Dong (a famous martial artist in the Song Dynasty). He immediately became proficient in everything. He fought all his life and made many military achievements. He is one of the most famous martial artists in Chinese history.
Chen Wangting (1600-1680), ziziting, from Chenjiagou, Wenxian County, Henan Province, is a general of the Ming Dynasty, the founder of Chen Style Taijiquan and the founder of Taijiquan
Qi Jiguang (1528-1588), Han nationality, is a famous Anti Japanese general, national hero, strategist and martial artist in the Ming Dynasty. The character Jing is called Nantang and Mengzhu. Shandong Dengzhou (now Penglai, Shandong) people. When I was young, I was good at reading and learning the great meaning of classics and history. After more than ten years of more than 80 wars, the Japanese pirates have finally been eliminated. Each war has many victories, and the world praises its army as "Qi family army".
Yang LuChen (1797-1872), named Fukui, also known as Futong, is also known as "LuChen". The word "Zen" is also known as "cicada", and its nickname is lujuan. From Yongnian County, Hebei Province. When he was young, he was poor. At the age of about 10, he went to Chen dehu's house in Chenjiagou, Wenxian County, Henan Province as a boy. The famous martial arts teacher Chen Changxing went to Chen dehu's front hall every night to teach his family disciples. Yang LuChen served attentively, peeped at his boxing skills and made great progress. Founder of Yang Style Taijiquan.
Dong Haichuan, formerly known as Dong Mingkui, was born in zhujiawu village, Wen'an County, Zhili in 1797. When he was young, he was extremely smart, addicted to martial arts, upright, and hated evil like a foe. He studied both civil and martial arts all day, realized Bagua palm from the theory of Bagua changes, and became the founder of Bagua palm.
Ji Jike, named Longfeng, is from Yongji, Shanxi Province. He began to learn martial arts at the age of 13 when he was young. At the age of 20, he went to Shaolin Temple. He worked hard on Shaolin secrets for ten years, set foot in famous mountains and rivers, visited martial arts experts all over, and finally became a martial arts master and created Xinyi boxing.
Gan Fengchi was a famous martial artist in the early Qing Dynasty. He was born during the reign of Kangxi and Yongzheng. A surname from Nanjing. The year of birth and death is unknown. His appearance is short and vigorous. His temples and beard are like halberds. He is brave enough to fight against tigers. He is called "great Xia in the south of the Yangtze River" in the Jianghu.
Zhang Songxi, Yinren, Shanbo, Master Sun shisan. The method originated from Zhang Sanfeng in the yuan and Ming Dynasties. The founder of Songxi sect in Wudang. He is good at internal boxing.
Zhang Sanfeng (birth and death unknown), a famous Taoist in the yuan and Ming Dynasties. Mingtong, also known as Quanyi, with the word Junshi and the number xuanzi. The founder of Wudang martial arts is called Zhang sloppy because of his untidy appearance.
Famous martial artists in modern China
Sun Lutang: he is good at martial arts: Tai Chi, shape, meaning and eight diagrams. His boxing skills are all excellent. When he was young, sun Lutang was aggressive and never failed in numerous martial arts. After he became an artist, he traveled all over the world without rivals. All famous experts in the world were amazed. He once knocked out the famous Russian fighter Petrov who challenged him. "The manual of modern boxers" says that "it is a master of Yi Jing, Huang Laoqi's skill of hiding armor. Its body is used as one. Its boxing and weapons are all excellent. Its skills are unique in the time. It is the crown of skill healers... People with extraordinary temperament in their later years, and the world doubts it as God."
Li Shuwen: good at martial arts: big gun and Baji boxing. Achievements: in the manual of modern boxers, "he is called the magic gun Li. He is brave... A hero of the first generation... The eight extremes are inspired by the right... It is rare in the world to kill with such a heavy hand. When fighting with people, one move is often fatal. His big gun skill has reached the peak.
Wang Zhengqing, a native of nanliangzhuang, Pingyao County, Shanxi Province, has loved martial arts since childhood. At the age of 16, he came to Beijing to make a living and run noodle rolling, known as the "noodle king". He once served as a martial arts coach of Zhu fangzhao in Daotai, Jiangxi Province, and founded Tongxing public escort agency in the 29th year of Daoguang of the Qing Dynasty (1849). Due to Wang Zhengqing's outstanding achievements in the escort business, his deeds were widely spread in the Beijing Opera tazigou.
Li Laonong: a native of Shenzhou (now Shenxian County, Hebei Province). His name is Feiyu and his character can run. He worked as a bodyguard for nearly five years with the heart master Dai Erlu, and then went to guard the courtyard in Taigu City, Shanxi Province. Adhering to the teacher's will all his life, he spared no effort to carry out a series of reforms and innovations on Xinyi boxing, and first put forward the idea of replacing "heart" with "form" and naming Xinyi boxing "Xingyi boxing". This made the name of "Xingyi fist" first heard in the world.
Li Gua is good at Xingyi and Xingyi, and Li Gua is good at Xingyi and Xingyi. Once defeated the white lux who is known as the first in the world in Beijing and won the first-class gold medal given by the government. Join the boxers and fight the enemy bravely. Every battle must be fought first. He founded the largest folk martial arts group in the North - the Chinese Samurai Association in Tianjin, served as the president and taught Xingyi boxing.
Du Xinwu: a famous scholar of the natural gate. Its materials and stories are complicated, which is difficult to see in history. In his early years, he worked as an escort and was famous everywhere. He was known as the "master of North and South". He once served as Sun Yat Sen's bodyguard and joined Hongmen of the Green Gang. He has a high status.
Han Muxia. Good at form, meaning and gossip. He once defeated the Russian Hercules Cantel and became the prototype of Dongfang Xu in the film Wulin Zhi. "Modern boxer manual" said Han Muxia: "heroic as a rainbow, famous in Jinmen..."
Wang Ziping: he was good at the green dragon sword technique, defeated the Russian Hercules Cantel, and then defeated the Western Hercules mazini, alaman, kozmai and Sullivan.
Wang Zhengyi, the "fifth king of broadsword": he is good at knife technique and has a close relationship with Tan Sitong, a reformer. After Tan Sitong was sent to prison, he tried to rob the prison, but regretted that he failed. When the post-8 allied forces invaded Beijing, they led the public to resist. Unfortunately, they died and were beheaded in public. The back head was stolen by Huo Yuanjia at night.
"Tiger crazy" Huang Feihong; He is good at double throwing weights, shadowless foot iron fist and single and double tiger claws. He has never heard of defeat. He once served as the head coach of Fujun technical attack. Unfortunately, in the south, he seldom competed with the heroes in the north. Later generations became famous at home and abroad for film and television and became a great master.
"Yellow faced tiger" Huo Yuanjia: he is good at maze boxing. He once founded the "China Jingwu gymnastics club" in Shanghai. Later generations are also famous for film and television. He died at the hands of the Japanese. "Modern boxer manual" said that it "forced away the Russian and British Hercules, and the voice shocked overseas... Excellent martial arts."
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平遥武术的源流：
平遥地处山西省中部晋中盆地，交通便利，地理位置优越，自古为京师孔道，历来是兵家必争之地。史载：“周卿士尹吉甫，周宣王拜大将北征 狁时，曾次师平遥，增城筑台，设兵以御寇，教民以武”；“乃编集守城夫役，几三千人，简统帅，定纪律，各备戎服器械。迄农少隙，五日教场一操，教以兵家纪律之法……”，因而本邑习武者众多，见长者辈出。
商业影响：
平遥历来人多地少，土地瘠薄，食不敷用，自古多有外出经商谋生之人，遂使平遥成为晋商之重要源地，延至明清，平遥逐渐成为全国瞩目、富商巨贾云集的商业重镇，许多大众商品在此集散，向有“拉不完，填不满的平遥城”之说，因此产生了众多财力雄厚的商人、资本家，他们异地进行贸易的现银调动需要有专人完成，而且，家院、店铺、私人财产等都需要得到保护，应运而生的镖局、镖师及武术家充当了这个角色，平遥一时成为武林侠士、豪杰聚集的地方，中华武术在古陶圣地得到了发扬光大。陶城镖侠
平遥古代军事家：
概 述
西周时宰相、军事家、诗人、哲学家尹吉甫“次师平遥，增城筑台，设兵以御寇，教民以武”；
五代时，平遥人侯益因拳术精通，被晋王李克用收入麾下，后随庄宗李存勖进攻后梁，在攻城夺地中屡建奇功，拜为三城节度使，后又被封为同平章事，授宰相相印。侯益故里被赠名为“将相乡勋贤里”。后周时，官至太子太师，封齐国公;
宋初，侯益之孙侯延广，勇武善战。镇守西陲时，西夏兵闻风丧胆，不敢进犯。官至江州刺史;
元朝初年，平遥凤落村人杜丰英勇倜傥，从国王接管察儿攻平阳，扫河北，以军攻授龙虎卫上将军，河东南北路兵马都元帅，后任沁州长官（元初之显爵）; 元代时，本县梁官村人梁瑛，官至都督，善骑射，勇力超人; 元未明初，祖籍为平遥朱坑村人的著名军事家刘伯温，胸怀韬略，博通经史，精通兵法，智慧超群，辅佐明太祖朱元璋夺取天下，建立大明江山; 清代东大闫村人阎燮和，系钦点武榜眼，擅长春秋大刀。
尹吉甫（生卒年不详），字伯吉父（一作甫），古蜀国江阳（今四川省泸州市）人。周宣王卿士，有文武才。西周宣王时，吉甫“受命北伐猃狁，次师于此（平遥），增城筑台，教士讲武，以御戎寇，遂殁于斯。”（清光绪八年《平遥县志》）。尹吉甫是平遥城的开辟者，缔造者。
侯益（885－965），唐末五代宋初平遥人。以武技超群入李克用帐下，每次攻城，无不冒矢石奋勇登城，以军功迁升为马前卫指挥使。后晋时，晋祖石敬瑭封侯益奉国都指挥使，领光州防御使。后因战绩卓著，屡经升迁。历经后晋、辽、后汉、后周朝代变迁，兼有显赫军功。宋太祖赵匡胤即位，以耆旧老臣厚待，每年仅上朝一次。乾德初，郊祀，诏令以中书门下礼节，与宰相等同。
梁瑛（1191－1256），平遥梁官村人，秉性孝长，好友正直，善于骑射。一生南征北战，屡建奇功。临戎仗钺，每以不杀为主。元定宗二年（1247）梁瑛被诏封西亲、平阳、太原、京、兆、延安五路万户候，署治太原。
杜丰（1190－1256），字唐臣。平遥凤落村人，少有大志，尤好武。毕生攻城掠地无数，战功显赫，以功授龙虎威上将军、河东南北路兵马都元帅，便宜行事。元太宗七年（1235）升任沁州长官（元初为高爵）。
阎燮和：清代东大闫村人，系钦点武榜眼，擅长春秋大刀。
平遥武术的流派：
平遥武术在它数千年的发展中，不断引进吸收外地的各种拳术来丰富自己，现在平遥境内广为流传的拳种就有二十多种，套路多达四百余套。其中最有影响的拳种有：长拳、八卦拳、形意拳、通臂拳、太极拳、霸王拳、红拳等。
长 拳：
长拳是流行在平遥的主要拳种，在武术发展的长河中始终占着重要地位。近代平遥长拳的创始人、奠基人是南良庄村人王正清，故有“平遥武术出南良”之说。长拳动作以撑长舒展、筋顺骨直、放长击远为特征，有六腿、绵掌、十二弹腿、大红拳、小红拳、信拳等。信拳属于长拳类，它是流传在平遥的一个稀有拳种，已有近二百年的历史，是平遥南良庄人王正清在北京拜道光皇帝的武术教师贾殿魁为师学得的。信拳套路共有八趟，号称为“八趟信拳”。
王正清（1801—1877），平遥南良庄人，绰号“面王”。为我国清代北方武术界佼佼者之一，是平遥近代武术史上颇具影响的奠基人、开拓者。道光十一年（1831），被江西道台朱文聘为教习。后击败少林嫡传海川宗师并与之结为至友，海川宗师在少林寺为王正清建碑勒石，颂其德艺。咸丰五年（1855）在平遥城内开设“同兴公”镖局，名震华夏。
王树茂（1852—1937），字松庵，平遥县南良庄人，为清代武林界“华北三杰”王正清之子，武技超群，武德高尚。同治十一年（1872年），树茂继承父业，接管了同兴公镖局，开始了他长达近五十个春秋的保镖生涯，为平遥商业的发展立下了汗马功劳。
郭生华（郭二先生），王树茂的弟子，著名的武术家、技击家，性格耿直，功夫精深，善练绵掌、六腿。
庞永康（1878—1959），平遥城内人，从小拜雷生瑞为师学武，保过镖，护过院，当过县衙武术总教头，精选江湖春点，擅长八趟信拳，故有“六趟大枪米其昌，八趟信拳庞永康”之俗语。
薛德胜（1893-1960），名绍宗，号德胜，原藉平遥尹村人，寓居城内。为著名国术大师梁国选先生的掌门弟子，其武术功底深厚、技艺娴熟。
曹体元，平遥桥头村人，自幼年时就喜欢舞枪弄棒，后来又得到了王树茂的第二个儿子王芸的赏识，纳为弟子，成为王门的第四代传人，因为王芸英年早逝，后来又得到师爷王树茂教其十路弹腿、八趟信拳近百套，后来曹体元又向他的姑表兄弟张九卿，学习八合神鞭达十四年。
安治秀（1913-1984），平遥县干坑村人，著名武术家、技击家，生前任平遥县第六届政协委员，武术协会名誉主席。他出身贫寒，从小热爱武术，随其舅父冀老三学武，十二岁时拜白廷豪（通臂拳名家，梁天元弟子）学通臂拳，后拜曾在旧衙署任过武术教养的庞永康学艺。
郝彰伦（1939—1997），平遥东张赵村人，大学本科学历，从小拜薛德胜、安治秀学武，为平遥县第一届武协主席、政协委员，擅长技击，弟子众多，任职期间对平遥武术贡献颇多。
谭派游身八卦连环掌：
八卦掌也称“游身八卦掌”，“八卦连环掌”。八卦掌因练法为四正、八偶、八个方位的掌法，故名八卦掌。特点为： 身捷步灵、随走即变、刚柔相济、势势相连。相传清代中叶董海川在九华山遇一异人，得传此掌。董公云“走为百练之祖，百练不如一走”。身体如九重天， 内外如一，玲珑透体，无有杂念掺入其中，心一思念纯是天理。身一动作皆是天道，与太虚同体，与天地并立，此八卦掌之道也。平遥八卦掌分四支传人。 第一支是王纶拜八卦掌大师张大兴学习此拳，传张德安、董子健。第二支是郭诚于民国初年在国民师范向何雨波学得传入平遥。第三支是王志毅在太原向山大体育教授陈盛甫学得姜氏八卦掌。第四支是王银禄向沙国正学得后传入平遥。
王伦 (1878-1960）字云山，山西平遥城内北门头王家巷人，系张大兴弟子，属第四代传人。精于八卦拳法和杨门二十四趟抢法绝技，秉性直爽古怪，研究内家各拳无不精细。民国时期跟随国民党财政部长孔祥熙做贴身保镖。又为南京财政部副部长蒋祖英做贴身保镖，屡建奇功，长达十一年之 久。后给国民四川省省长做保镖。民国三十四年又被武汉省政府聘为护卫。解放初期为平遥县第一届政协委员。
梁国选
梁国选是平遥南良庄王家的第三代高徒之一，是孙东海（小名二狗则）老师傅的弟子。其人个头不大，骨瘦如柴，面黄肌瘦，亚如病夫，然而从民国初年到三十年代初，许多以貌取人的拳师都败在了他的手里，王龙师傅评价其“焦面猴儿羊面怪，一身功夫入了内”。
张德安（1903-1981）平遥城内人，父亲是清未举人。他天资聪明，擅长书画，酷爱武术。先生的书画作品，曾代表中国到日本展出。幼年拜武术名家王龙、梁国选为师，研习八卦掌，常以“有事常念十方佛，无事静观一片心”来教导弟子，他主张“心唯动与静相承，当静之时乃动源，上乘功夫先要静，动而无静体难全”。张德安先生主要传人有：苏明德、张瑞庆、侯奋、李燕祥、任伟、王双良等。他的再传弟子有董金宝、王金生、等。
董子健（1910-1992），平遥达蒲人，曾任游击队决死队队长，功夫深厚，擅长技击，1942年在忻州剿匪，为新中国的解放事业做出了巨大贡献。生前曾任蒲县、稷山县长，1956年任汾西矿务局局长，1958年任省煤炭管理局地方局局长，1974年任煤管局经营局长。
郭诚（1907-2001），平遥城内人，幼读私塾，后在省立国民师范学习，期间得到八卦掌祖师董海川第四代传人何雨波亲授八卦掌，又得形意拳宗师王俊臣指教，深熟内家拳之奥，著有《八卦掌三字经》、《八卦掌学理》。郭诚生前博学多才，诗文书画俱佳，人称“活字典”。曾任平遥县第二届人大代表，政协六、七届委员，为中国书协、省书协会员。
形 意 拳：
平遥形意拳的传入是在道光年间本县人王正清在北京向著名拳师常义学得而带回平遥广为传播。到其子王树茂时，为进一步完善形意拳种，派其外甥郭崇善到太谷向大宋二宋及李广恒求教。四十年代又有田种兰向宋铁麟先生学习。
形意拳有刚而不僵、柔而不弱之特点，由劈、崩、钻、炮、横及龙、虎、猴、马、鸡、燕等十二形动作组成。所谓形意拳是“用合天地化生万物之形，体本阴阳五行生克之意”。练者“心中空空洞洞，不勉而中，不思而得，从容中道，时而出之”。至无拳无意之境，乃能与太虚同体，奥妙不测。
郭从善（1875-1957），平遥南良庄村人，系武术名家王正清、王树茂之亲外甥。15岁时被其舅王树茂送到太谷追随形意拳宗师宋世荣、车永宏学艺。在太谷期间，还进住曹家大院三年，以修西洋钟表和鉴识古玩为名，行护院之实，为晋商的发展作出了贡献。
田仲兰（1914-1982），平遥城内人，生性好斗，有名的宋氏形意拳技击家。自幼生长在武术世家，随父习过长拳、绵拳、六腿。后拜形意名
家宋铁麟为师研习形意拳，终成名家。
通 臂 拳：
通臂拳是我国北方地区的一个古老拳种，有仙猿、猿猴、五行、六合、少林、劈挂通臂等流派。平遥为仙猿通臂，是清光绪十七年，平遥七洞村李环、梁坡底村梁天元、林泉村雷腾龙、雷腾蛟四人在介休开粮店时，拜河北沧州人王昆天（字锡山，为通臂名家阮宝山弟子）为师学得的，回平遥后广为传播。光绪三十四年（1908），雷氏兄弟赴上海表演武术，名震沪城，被冠以“北方剑客”。
仙猿六合通臂是发于原气通于臂，贯于两手为通臂，巧如灵猫，活如猿猴。其要领是铺、搂、抅、掛，动作舒展，自然大方，巧打拙拿、拆腰歪胯，步法闪、躲、腾、挪。眼如先行、腿如战马、心为元帅、手为武器。
通臂拳在平遥拳术史上占有一定位置。主要分布在梁坡底、卜宜、岳壁、梁家滩、七洞等地。
太 极 拳：
太极拳是我国历史悠久，内容丰富，哲理深妙，博大精深，流传甚广，群众喜爱，普及率最高的一个重要拳种。太极拳是三十年代初由平遥人安文福的老师张炳恒先生传入的。田酋禄在太原向刘东汉学得杨式太极，又有郭茂槐、李炳新、申子荣拜王新午为师学习太极，申老也于七十年代亲临平遥传授。王志毅在太原时随杨振铎学习杨式太极。
太极拳假后天之形，不用后天之力，借十三式之势，一动一静，纯任自然，不尚血气，意在练气化神，练虚合道。练者心中空空洞洞，无形无象，此无极也；似动非动，将展未展，此有极也；心既动意亦生，身既前手足运，此太极也。
霸 王 拳：
霸王拳属长拳类，据传此拳为平遥刘家庄人刘福元于清朝咸丰同治年间从北京学得，现已历六代。第五代传人梁周祥，六代传人梁忠宝弟子最多。此拳演练起来气势雄伟，勇猛刚毅，节奏明快，守防严密，意似霸王，故名为霸王拳。因其特点明显，风格独特，拳械双备，套路丰富，自成体系，故为山西稀有拳种之一，有拳六路、霸王刀六路、霸王枪六路。
红 拳： 红拳是长拳的一种，传说创自宋太祖赵匡胤，或说萌发于陕西关中。红拳曾被民间反清秘密组织作为宣传群众、组织群众、武装群众的手段，流传很广。有的人将“红拳”写为“洪拳”，并称之为“北派洪拳”，以便与南拳系中洪拳相区别。
红拳以十大盘功为基本功法。基本手法有撑、斩、勾、挂、缠、拦、沾、挎八法。红拳架势端正，出手时多撑腰探背、伸膀远击，步法注重闪展腾 挪，出步多含跤法，劲力以脆快为主，兼有长劲、柔劲。拳套有大红拳、小红拳、二路红拳、关西红拳、关东红拳、月明红拳，还有黄莺架、二十四式、六脚式、短拳、行拳、七架拳等，据说有三十六路之
多。我县红拳由侯二牛于山东武侠红拳名师郭金超、郭金礼处学得并多有传人。
其 它 拳 种：
本县流传的拳种还有六合掌、罗汉拳、螳螂拳、南拳、炮拳、绵拳、仙掌、禅拳、梅花拳、秘宗拳等。还有在全国运动会上少见的稀有套路：八趟信拳、六趟信勾、十二连锤、宝剑进枪、杨门24势、十二路藏刀、二趟连手、马面、罗汉绵拳、八合鞭法等，颇具地方特色。在全国流行的其它多个拳种也在本县广泛流传。
“古城庆宝”杯国际形意拳邀请赛、山西省第二十届传统武术锦标赛暨散手擂台赛：
2001年，本馆馆长董金宝和他的师傅张瑞庆先生个人出资，在平遥古城成功举办了山西省首届《古城庆宝杯》形意拳国际邀请赛、第廿届山西省传统武术锦标赛暨散手擂台赛。
这次大赛是经国家体育总局武术运动管理中心同意，山西省政府批准，由山西省体育局体育总会主办、山西平遥县政府和山西省形意拳协会承办的。被邀请参加的国家有：美国、日本、波兰、巴西、韩国等国家和香港、澳门等地区，国内派代表队参加的有：北京、天津、河北、山东、安徽、江苏、陕西、四川、内蒙、宁夏、广东、湖北、江西、辽宁、吉林、黑龙江等16个省、市、区。本省各地、市、县的武术社、团也派代表队参加了各项比赛。这次比赛参加的代表队共有266个，运动员1831人，其中少年儿童共713人占39％，中老年人共593人占32％，其中最高令的86岁，最小的5、6岁，女运动员共有386人占21％，教练员、领队、大会裁判员、工作人员等共有2500余人。这次大会，还邀请国内武术界名人，习云泰教授、毛新建先生、李士信教授等亲临指导，大会期间还组织了座谈会，达到了交流经验，互相学习的目的。这是我省多年来举办群众性武术比赛规模最大、品位最高的一次武术盛会。通过这次大会也将对武术的进一步普及和平遥武术走向世界、世界了解平遥起到积极的推动作用。
Now please visit the second exhibition room "Tao Xia Pavilion".
The origin of Pingyao Wushu:
Pingyao is located in the Jinzhong Basin in the middle of Shanxi Province, with convenient transportation and superior geographical location. It has been the Confucius channel of the capital since ancient times, and has always been a place for strategists. History records: "Yin Jifu, a scholar of Zhou Dynasty, and King Xuan of Zhou, when worshiping the great general in the northern expedition, once divided Pingyao, increased the city and built Taiwan, set up troops to resist the invaders, and taught the people to use force"; "It's a collection of several thousand city guarding men. Commander Jian has set discipline and prepared military equipment. Up to now, there are few gaps in agriculture. He has taught the field in five days and taught the law of military discipline..." therefore, there are many martial arts practitioners in the city, and there are many experts in the city.
Business impact:
Pingyao has always had many people and few land, barren land and insufficient food. Since ancient times, many people have gone out to do business for a living, so Pingyao has become an important source of Shanxi merchants. Until the Ming and Qing Dynasties, Pingyao has gradually become an important commercial town with national attention and rich merchants. Many mass commodities are distributed here, which is said to be "Pingyao City with endless pull and dissatisfaction". Therefore, many businessmen and capitalists with strong financial resources have emerged, The cash transfer of their trade in different places needs to be completed by a specially assigned person, and their homes, shops and private property need to be protected. The escort agency, escort and martial artist who came into being played this role. Pingyao became a gathering place for swordsmen and heroes in the Wulin for a time, and Chinese martial arts have been carried forward in the holy land of ancient pottery. Taocheng dart man
Pingyao ancient military strategist:
summary
In the Western Zhou Dynasty, Yin Jifu, prime minister, strategist, poet and philosopher, "second division Pingyao, increase cities and build platforms, set up troops to resist the invaders and teach the people to use force";
In the Five Dynasties, Hou Yi, a native of Pingyao, was recruited by King Li Ke of Jin because he was proficient in boxing. Later, he attacked Houliang with Zhuang Zong Li Cunxu. He repeatedly built miracles in attacking the city and seizing the land. He worshipped as the festival envoy of the three cities. Later, he was granted the seal of Tongping chapter and the seal of prime minister. Hou Yi's hometown was given the name "Xun Xian Li, the hometown of generals". In the Later Zhou Dynasty, the official went to the crown prince and the grand master and granted the Duke of Qi;
In the early Song Dynasty, Hou Yanguang, the grandson of Hou Yi, was brave and good at fighting. When guarding the western border, Xixia soldiers were terrified and dared not invade. Official to Jiangzhou governor;
In the early years of the Yuan Dynasty, Du Feng, a man from fengluo village in Pingyao, was brave and handsome. He took over Chaer from the king to attack Pingyang and sweep Hebei. He was awarded general longhuwei by the army, marshal of the army and horses of Hedong north-south road, and later became the governor of Qinzhou (xianjue in the early Yuan Dynasty); In the Yuan Dynasty, Liang Ying, a native of Liangguan village in the county, was an official to the governor, good at riding and shooting, and brave and superhuman; In the late Yuan Dynasty and the early Ming Dynasty, Liu Bowen, a famous military strategist whose ancestral home was from Zhukeng village, Pingyao, was strategic, knowledgeable in classics and history, proficient in the art of war and superior in wisdom. He assisted Zhu Yuanzhang, the emperor of the Ming Dynasty, to seize the world and establish the rivers and mountains of the Ming Dynasty; Yan Xiehe, a native of dongdayan village in the Qing Dynasty, is the second in the list of hand appointed martial arts and is good at spring and autumn broadsword.
Yin Jifu (unknown year of birth and death), named bojifu (yizuofu), was born in Jiangyang, an ancient Shu country (now Luzhou City, Sichuan Province). King Xuan of Zhou Dynasty is a scholar with civil and military talents. During the reign of King Xuan of the Western Zhou Dynasty, Ji Fu "was ordered to attack the enemy in the north, the second division was here (Pingyao), increased the city and built Taiwan, and the priests taught martial arts to resist the army and invaders, so he died in this place." (Pingyao County annals in the eighth year of Guangxu of the Qing Dynasty). Yin Jifu is the pioneer and founder of Pingyao City.
Hou Yi (885-965) was born in Pingyao in the late Tang Dynasty, the Five Dynasties and the early Song Dynasty. Li Ke used his excellent martial arts skills. Every time he attacked the city, he braved the arrow stone to climb the city, and was promoted to Ma Qianwei commander with military merit. In the later Jin Dynasty, Shi Jingtang, the ancestor of the Jin Dynasty, granted Hou Yi as the commander of the capital of the state and led the defense envoy of Guangzhou. Later, he was promoted repeatedly because of his outstanding achievements. After the changes of the later Jin, Liao, Han and Zhou dynasties, it has both prominent military achievements. Zhao Kuangyin, the emperor Taizu of the Song Dynasty, ascended the throne and was treated kindly by old ministers. He went to the court only once a year. At the beginning of Qiande, suburban worship was held, and the imperial edict was equivalent to the prime minister with the Etiquette under the door of the Chinese book.
Liang Ying (1191-1256), a native of Liangguan village in Pingyao, has a filial nature, good friends and integrity, and is good at riding and shooting. Throughout his life, he has made great achievements. Fighting with a Tomahawk in front of the army is mainly about not killing. In the second year of emperor Ding Zong of the Yuan Dynasty (1247), Liang Ying was granted the title of 10000 households on the five roads of Xiqin, Pingyang, Taiyuan, Beijing, Zhao and Yan'an, and was appointed to govern Taiyuan.
Du Feng (1190-1256), the word Tang Chen. Fengluo village people in Pingyao have few ambitions and are especially good at martial arts. He has conquered countless cities and lands all his life and made outstanding military achievements. He has awarded the general of dragon and tiger power and the marshal of troops and horses on Hedong north-south road. It is convenient to act. In the seventh year of Emperor Taizong of the Yuan Dynasty (1235), he was promoted to Chief Executive of Qinzhou (Gao Jue in the early Yuan Dynasty).
Yan Xiehe: a native of dongdayan village in the Qing Dynasty, he is the second in the list of imperial martial arts and is good at spring and autumn broadsword.
The genres of Pingyao Wushu:
In its thousands of years of development, Pingyao Wushu has constantly introduced and absorbed various boxing skills from other places to enrich itself. Now there are more than 20 kinds of boxing and more than 400 sets of routines widely spread in Pingyao. Among them, the most influential boxing types are: Changquan, Bagua boxing, Xingyi boxing, tongarm boxing, Taijiquan, Overlord boxing, Hongquan, etc.
Long Fist:
Changquan is the main boxing popular in Pingyao and has always played an important role in the development of Wushu. The founder and founder of modern Pingyao Changquan is Wang Zhengqing from nanliangzhuang village, so it is said that "Pingyao Wushu comes from Nanliang". The long fist movement is characterized by stretching, straight tendons and bones, and long hitting. It has six legs, soft palm, twelve elastic legs, big red fist, small red fist, letter fist, etc. Xinquan belongs to the category of long boxing. It is a rare kind of boxing spread in Pingyao. It has a history of nearly 200 years. It was learned by Wang Zhengqing, a native of nanliangzhuang in Pingyao, who worshipped Emperor Daoguang's martial arts teacher Jia Diankui in Beijing. There are eight times of Xinquan routine, which is known as "eight times of Xinquan".
Wang Zhengqing (1801-1877), a native of nanliangzhuang, Pingyao, is nicknamed "face king". He was one of the outstanding figures in the northern Wushu circle in the Qing Dynasty and an influential founder and pioneer in the modern Wushu history of Pingyao. In the 11th year of Daoguang (1831), he was employed as a teacher by Zhu Wen of Jiangxi Daotai. After that, he defeated master Haichuan, who was a descendant of Shaolin, and became a close friend with him. Master Haichuan built a stele for Wang Zhengqing in Shaolin Temple to extol his virtues and skills. In the fifth year of Xianfeng's reign (1855), the "tongxinggong" escort agency was established in Pingyao City, which was famous in China.
Wang Shumao (1852-1937), born in nanliangzhuang, Pingyao County, is the son of Wang Zhengqing, the "three heroes of North China" in the Wulin circle of the Qing Dynasty. He has excellent martial arts skills and noble martial ethics. In the 11th year of tongzhi (1872), Shu Mao inherited his father's business, took over Tongxing public escort agency, and began his bodyguard career for nearly 50 years, making great contributions to the development of Pingyao business.
Guo Shenghua (Mr. Guo ER), a disciple of Wang Shumao, is a famous martial artist and fighter. He is upright, proficient in Kung Fu and good at practicing soft palm and six legs.
Pang Yongkang (1878-1959), a native of Pingyao City, studied martial arts with Lei Shengrui as a teacher since childhood, protected darts and hospitals, served as the chief martial arts instructor of the county government, selected spring spots in the Jianghu, and was good at eight times of Xinquan. Therefore, there is the saying "six times of big guns, MI Qichang, eight times of Xinquan Pang Yongkang".
Xue Desheng (1893-1960), named shaozong and named Desheng, originally came from Yin village in Pingyao and lived in the city. He is the leader disciple of Mr. Liang GuoXuan, a famous Chinese martial arts master. His martial arts skills are profound and skilled.
Cao tiyuan, a native of Qiaotou village in Pingyao, liked to dance with guns and sticks since he was a child. Later, he was appreciated by Wang Yun, Wang Shumao's second son, and was accepted as a disciple. He became the fourth generation of the king's clan. Because Wang Yun died young, he was later taught nearly 100 sets of ten way bouncing legs and eight times of faith boxing by his martial Master Wang Shumao. Later, Cao tiyuan learned from his aunt brother Zhang Jiuqing to learn the eight combination divine whip for 14 years.
An Zhixiu (1913-1984), from gankeng village, Pingyao County, is a famous martial artist and fighter. Before his death, he served as a member of the sixth CPPCC of Pingyao County and honorary chairman of the martial arts association. He came from a poor family and loved martial arts since childhood. He studied martial arts with his uncle Ji Laosan. At the age of 12, he learned tong arm boxing by Bai Tinghao (a famous master of tong arm boxing and a disciple of Liang Tianyuan). Later, he learned martial arts by Pang Yongkang, who once served as a martial arts educator in the old government office.
Zhao Desheng, who was the first member of the CPPCC Dongyao Zhangwu Association (1939), was good at martial arts. During his childhood, he was the first member of the CPPCC Dongyao Zhangwu Association, with a number of undergraduate degrees. He was the first member of the CPPCC Dongyao Zhangwu Association (1939).
Tan sect wandering eight trigrams linked palm:
Bagua palm is also called "Youshen Bagua palm" and "Bagua linked palm". The eight trigrams palm is named because it is practiced in four directions, eight pairs and eight directions. The characteristics are: quick step, quick change, combination of hardness and softness, and connection of potential and potential. It is said that Dong Haichuan met a strange man in Jiuhua Mountain in the middle of the Qing Dynasty and got the palm. Dong Gongyun said that "walking is the ancestor of a hundred practices, and a hundred practices is better than walking". The body is like nine heaven, the inside and outside are like one, exquisite and transparent. There is no miscellaneous thoughts mixed into it. It is natural for the heart to miss. All body movements are the way of heaven. They are the same body with Taixu and stand side by side with heaven and earth. This is also the way of Bagua palm. Pingyao Bagua palm has four descendants. The first is Wang Lunbai Bagua palm Master Zhang Daxing, who learned this fist and passed it on to Zhang De'an and Dong Zijian. The second branch is Guo Cheng's introduction to Pingyao from he Yubo in the National Normal School in the early years of the Republic of China. The third is that Wang Zhiyi learned Jiang's Bagua palm from Chen Shengfu, a sports professor at Xiangshan University in Taiyuan. The fourth branch is Wang Yinlu, who learned from the kingdom of Saudi Arabia and passed it to Pingyao.
Wang Lun (1878-1960), with the word Yunshan, was born in wangjiaxiang, beimentou, Pingyao City, Shanxi Province. He is a disciple of Zhang Daxing and belongs to the fourth generation. He is proficient in eight trigrams boxing and Yang Men's 24 times of snatching skills. He is straightforward and eccentric. He studies every fist in his family carefully. During the period of the Republic of China, he followed KMT finance minister Kong Xiangxi as a personal bodyguard. He also worked as a personal bodyguard for Jiang Zuying, Vice Minister of finance of Nanjing, and repeatedly made extraordinary achievements for 11 years. Then he worked as a bodyguard for the governor of Sichuan Province. In the 34th year of the Republic of China, he was employed as a guard by the Wuhan provincial government. In the early days of liberation, he was a member of the first CPPCC of Pingyao County.
Liang GuoXuan
Liang GuoXuan is one of the third generation disciples of the Wang family in nanliangzhuang, Pingyao. He is a disciple of Old Master Sun Donghai (nickname erguze). He was small, skinny, yellow and skinny, and as sick as a sick man. However, from the early years of the Republic of China to the early 1930s, many boxers who judged people by their appearance were defeated by him. Master Wang Long commented that he was "a monkey with burnt face, a sheep with strange face, and got into it with all his kung fu".
Zhang De'an (1903-1981) was a native of Pingyao City. His father was a native of the Qing Dynasty. He is talented and intelligent, good at calligraphy and painting, and loves martial arts. Mr. Wang's calligraphy and painting works have been exhibited in Japan on behalf of China. In his childhood, Wang long and Liang GuoXuan, famous martial arts masters, were chosen as teachers to study Bagua palm. He often taught his disciples "always recite ten Buddhas when there is something, and observe one heart when there is nothing". He advocated that "the heart only inherits movement and stillness. When it is quiet, it is the source of movement. The best Kung Fu should be quiet first, and it is difficult to complete the body when there is no stillness". The main successors of Mr. Zhang De'an include su Mingde, Zhang Ruiqing, Hou Fen, Li Yanxiang, Ren Wei, Wang Shuangliang, etc. His second disciples are Dong Jinbao, Wang Jinsheng, etc.
Dong Zijian (1910-1992), a native of Dapu in Pingyao, once served as the captain of the guerrilla Death Squadron. He has profound Kung Fu and is good at fighting. He suppressed bandits in Xinzhou in 1942 and made great contributions to the liberation of new China. Before his death, he served as the head of Puxian county and Jishan County, the director of Fenxi Mining Bureau in 1956, the director of local bureau of Provincial Coal Administration in 1958 and the director of operation of Coal Administration in 1974.
Guo Cheng (1907-2001), a native of Pingyao City, studied in a private school as a child and then studied in the provincial National Normal School. During this period, he Yubo, the fourth generation descendant of Dong Haichuan, the founder of Bagua palm, personally taught Bagua palm and Wang Junchen, the master of Xingyi boxing. He is deeply familiar with the mystery of internal boxing. He wrote the Three Character Classic of Bagua palm and the theory of Bagua palm. Guo Cheng was erudite and talented, with excellent poetry, calligraphy and painting. He was known as the "living dictionary". He once served as a deputy to the second National People's Congress of Pingyao County, a member of the sixth and seventh sessions of the Chinese people's Political Consultative Conference, and a member of the China Book Association and the provincial Book Association.
Xingyi boxing:
The introduction of Pingyao Xingyi boxing was brought back to Pingyao by Wang Zhengqing, a native of the county, who learned from the famous boxer Chang Yi in Beijing during the Daoguang year, and spread widely. When his son Wang Shumao arrived, in order to further improve the Xingyi boxing, he sent his nephew Guo Chongshan to Taigu to ask for advice from the second Song Dynasty and Li guangheng. In the 1940s, Tian Zhonglan learned from Mr. Song Tielin.
Xingyi boxing has the characteristics of rigidity but not rigidity and softness but not weakness. It is composed of twelve movements, such as splitting, breaking, drilling, artillery, horizontal and dragon, tiger, monkey, horse, chicken and swallow. The so-called Xingyi boxing is "to combine heaven and earth into the form of all things, and the body is based on Yin and Yang and five elements to generate the meaning of conquering". Practitioners "have an empty heart, do not try hard, do not think about it, take the middle road calmly, and come out from time to time". When there is no fist and no intention, it can be the same body with Taixu, which is mysterious and unpredictable.
Guo Congshan (1875-1957), from nanliangzhuang village, Pingyao, is the nephew of martial arts masters Wang Zhengqing and Wang Shumao. At the age of 15, he was sent to Taigu by his uncle Wang Shumao to learn arts with Xingyi boxing masters song Shirong and Che Yonghong. During his stay in Taigu, he also lived in the Cao family courtyard for three years. In the name of repairing Western clocks and watches and identifying antiques, he protected the courtyard and contributed to the development of Shanxi merchants.
Tian Zhonglan (1914-1982), a native of Pingyao City, is aggressive by nature. He is a famous song Xingyi boxing fighter. He grew up in a martial arts family and learned long fist, Mianquan and six legs with his father. Worship form and meaning name
Song Tielin studied Xingyi boxing as a teacher and eventually became a famous master.
Through arm Fist:
Tong arm boxing is an ancient boxing in northern China. There are immortal apes, apes, five elements, six harmonies, Shaolin, splitting and hanging tong arm and other schools. Pingyao is a fairy ape tongarm. It was learned by four people, Li Huan in Qidong village, Liang Tianyuan in liangpoti village, Lei Tenglong and Lei Tengjiao in Linquan village, when they opened a grain shop in Jiexiu in the 17th year of Guangxu of the Qing Dynasty. They worshipped Wang kuntian from Cangzhou, Hebei Province (the word Xishan, a disciple of Ruan Baoshan, a famous tongarm expert). After returning to Pingyao, it was widely spread. In 1908, the Lei brothers went to Shanghai to perform martial arts. They were famous in Shanghai and were called "northern swordsmen".
Immortal ape Six Harmonies through the arm is made from the original Qi, through the arm and through both hands. It is as clever as a smart cat and as living as an ape. The key points are spreading, cuddling, rolling and hanging. The movement is relaxed, natural and generous. It is skillful to beat clumsily, take down the waist and crook the crotch, and the steps are flashing, hiding, Teng and moving. The eyes are like the first, the legs are like war horses, the heart is the marshal, and the hands are weapons.
Tong arm boxing occupies a certain position in the history of Pingyao boxing. It is mainly distributed in liangpoti, Buyi, yuebi, liangjiatan, Qidong and other places.
Taiji boxing:
Taijiquan is an important boxing with a long history, rich content, profound philosophy, extensive and profound, widely spread, loved by the masses and the highest popularity in China. Taijiquan was introduced by Mr. Zhang Bingheng, a teacher of an Wenfu from Pingyao in the early 1930s. Tian Jielu learned Yang Style Tai Chi from Liu Donghan in Taiyuan. Guo maohuai, Li Bingxin and Shen Zirong learned tai chi from Wang Xinwu. Shen Lao also visited Pingyao in the 1970s. When Wang Zhiyi was in Taiyuan, he learned Yang Style Tai Chi with Yang Zhenduo.
Taijiquan is shaped like the day after tomorrow. It doesn't need the day after tomorrow's force. It uses the potential of the thirteen forms to move and be quiet. It is purely natural and doesn't care about blood and gas. It is intended to practice gasification of God and virtual harmony of Tao. The practitioner's heart is empty and empty, and there is no image, which is limitless; Like moving but not moving, it will be unfolded, which is also extremely; The mind moves and the mind grows, and the body moves in front of hands and feet. This Tai Chi is also true.
Overlord Fist:
Bawangquan belongs to the long fist category. It is said that this fist was learned by Liu Fuyuan of Liujiazhuang in Pingyao from Beijing during the reign of Xianfeng Tongzhi in the Qing Dynasty. It has now gone through six generations. Liang Zhouxiang, the fifth generation, and Liang Zhongbao, the sixth generation, have the most disciples. This fist is majestic, brave and resolute, with a lively rhythm and tight defense. It means overlord, so it is called overlord fist. Because of its obvious characteristics, unique style, dual boxing equipment, rich routines and self-contained system, it is one of the rare boxing types in Shanxi, including six ways of boxing, six ways of overlord knife and six ways of overlord gun.
Red Fist: Red fist is a kind of long fist. It is said that it was founded by Zhao Kuangyin, the emperor Taizu of the Song Dynasty, or germinated in Guanzhong, Shaanxi Province. Red fist was once widely spread by private anti Qing secret organizations as a means of publicizing, organizing and arming the masses. Some people write "Hongquan" as "Hongquan" and call it "beipaihongquan" to distinguish it from Hongquan in Nanquan system.
The basic skill of red fist is the ten major plate skills. The basic techniques are support
现在请大家参观第三展室“江湖苑”。
“江湖”本意指长江和洞庭湖，也有说指江西和湖北，后泛指三江五湖，即自然界所有的江河湖海，这不难理解，但从春秋以后，“江湖”一词逐渐抽象化，成为中国传统文化中的一个特殊名词，
“江湖”、“江湖社会”与“江湖文化”，这三者之间既有联系又有区别。在历史上 和现代社会中流传许多涉及江湖的词语，如流落江湖、浪迹江湖、遁迹江湖、走江湖、 闯荡江湖、吃江湖饭、江湖义气、江湖好汉、江湖骗子、江湖生意、“人在江湖，身不 由己”、“人在江湖，心怀魏阙”，等等。
“江湖语”也叫春点，谚云：“江湖话走遍天下，黑咕语寸步难行。”可见江湖语是流行于全国各地三教九流、各行各业覆盖面极文的一种通用隐语，是中国汉语的社会专用方言。它的一个最大特点就在于它的群体性和隐秘性。除了身在江湖的人士之外（包括少数专家、学者、语言学家），一般是难以通晓的，行家称之为“春点”或“节口”。
平遥的江湖语传人为王正清、王树茂父子，可为“全春全点”。后又有王家传人庞永康衣钵外，还花重金拜访了江湖语专家阮宝山先生（1818--1908），全面掌握了江湖春点，可称为江湖上的“老海”（老海--即江湖上指的老手，全春全点全面手）。
江湖上讲究八大门：即金、皮、彩、挂、平、团、调、柳。“金”指算命看相的；“皮”指行医卖药的；“彩”指耍魔术变戏法的；“挂”指习武练拳的（故称挂子行）；“平”指说评书和相声的；“团”指乞丐、卖唱的；“调”指搭棚子吹、拉、弹、唱的；“柳”指唱传统戏的。从行业排列看“挂子行”为第四。但江湖语多出源社会贤达及文化名人之手，有着极其深厚的文化内涵。试举一、二：如江湖语亲属称呼中称继父（平遥人叫后老子）为“莫顾”，莫顾二字来源于《诗经·魏风·硕鼠》篇中的“莫我有顾”一句的演变（即不肯照顾我的意思）。再如江湖中称“连襟”为“日娅”，同样来源于《诗经·小雅·节南山》“琐琐姻亚”《尔雅·释新》“两婿相谓为亚”》，后加女字旁为“娅”。
由于历史的原因，江湖语作为一种特殊的语言，不仅丰富了中国语言文化，而且在冷兵器的特殊年代，对武林人士的思想勾通、技艺交流、走镖护院，发展一方经济等方面均发挥过特殊的作用。老一代武林前辈对江湖春点极其珍视，不肯轻传。谚云：“能送十吊钱，不教一趟拳；能送一锭金，不吐半句春”。语是拦路虎，有时候语比拳还重要。譬如说：你是看家护院的，晚上看到房顶上有人站着说：“好美一池水”，如果你答不上来，近期必然出事，如果你懂得这是一句试控软硬的话（江湖上称院子叫做“池子”，“好美一池水”意为这个院子里有钱有财，而且不少，可以来枪）如答对正鸡肋就可以避免一场灾难。正确的答案是：贼说：“好美一池水”。 答：“水里没有鱼”。（意即这个院子里没有多余的钱财让你拿）。 贼又说：“水里鱼不少”。（意为院子里钱财不少，我有足够的能力在这个抢很东西）。 又答：“鱼身上有剌”。（意为即使有多余的钱财，因为我有高超的武功，在这里看护，你是拿不上的）。 这样，贼人一听就“扯活了”。（意为跑了）。
姓氏在江湖上称为“万儿”。如问师傅或者来人贵姓，问一句“挑什么万儿”？如姓刘答“奏鸣曲水万儿”，姓李答“规矩万儿”，姓王答“虎头万儿”，姓田答“糖根万儿”，姓郝则答“煤锭万儿”等等。
江湖语总称为“南春北点”（七十七春，八十八点）。是武林界人际关系等等。用于双方的对话中间，相互考查对方是否同行或者来历、动向、师承、功底等等。以此来明确各自的态度、行为。
凡保镖护院，必先精艺，后明春点，春点不明，彼众我寡何以使贼不战而回，故慈者择其紧要，持录于篇。保镖为响卦，护院为内卦，保镖占一线之地，护院占一榻之地。有“哈武”二字者。贼人称绿林兄弟，走镖称线上朋友。贼从墙上剜孔的云“画圈的”，贼拨门的为“拨缝的”。贼从窗户进的为“剜眼贼”。细做贼的为“戊点”。本贼为“皮上朋友”，骑马贼为“风子朋友”。江湖上皆知的十五个字：（风、麻、验、打、沙、驼、扫、开、流、聚、赶、连、档、蒉”kui、明，）“风”一家招风者；“麻” 从宅外暸应；“验”进宅找财物弄出；“打”预备打火；“沙”谓酒不然；“驼”谓愔住；“扫”舟；“开”开步；“流”溜了走；“聚”成一块；“赶”赶着不放；“连”周围连着；“挡”有挡着走不了；“蒉”为捆住；“明”为明白也。耍马卖艺的到一个新地方要先拜访当地的把式，叫“滚地”。
现在请大家参观第四展室“怡神斋”
中华武术作为为一种极富文化内涵的中华民族传统体育方式，养生导引理论是武术练精化气，练气化神，练神还虚重要组成部分。老前辈曾对武术的定义说“不能成仙了道，也能却病延年”，可见养生导引是武术的重要的基础功法。
首先我们看一下对面的书画：
从左到右：
神不离炁，炁不离神；呼吸相合，中和在报。
神守坤宫，真炁自动，火入水中，水自化炁。
神守坤宫，真炁自聚，坤炉练阴，乾鼎聚阳。
一神权分二用，上守玄关，下投牡府。
神守黄庭，仙胎自结，三年火足，阴魄全消。
九载功完，形神俱妙，百千万劫，道体长存。
其中道出了修道练丹的功法及达到道体长存的最终目的。
我们再来看一下古人长寿的十决，他是我们平时简单易行的长寿秘诀：
壹，头为精明之府，日梳三遍百病除。
贰，脚称第二心脏，常搓涌泉保健康。
叁，日咽唾液三百口，一生活到九十九。
肆，朝暮叩齿三百六，七老八十牙不落。
伍，人之肾气通于耳，扯拉搓揉健全身。
陆，夫妻之间互捶背，解疲强身又防癌
柒，每天搓腹一百遍，通和气血脾气元。
捌，消瘦健美助血运，勤伸懒腰效最高。
玖，合谷内关足三里，日按一遍健全身。
拾，日撮谷道一百遍，治病消疾又延年。
这幅《内经图》或称之为《内景图》，据分析研究，《内经图》约彩绘于清初皇宫如意馆道家画师之手，《内经图》的创意依据，当源于明代气功学家尹真人佚名弟子于万历年间（1573—1619）所撰《性命圭旨》，。《内景图》严格讲是人体内脏的解剖图，而《内经图》则明显富有道家养生方法图示的目的，还包含着“内丹修炼”经典之意
古八段锦图：
八段锦是中国古代流传下来的一种气功动功功法。八段锦由八节组成，体势动作古朴高雅，故名。八段锦形成于12世纪，后在历代流传中形成许多练法和风格各具特色的流派。
八段锦是我国宋代民间流行很广的导引法之一，后来在流传过程中又分为南北两派。北派“武八段”，以刚为主，主要采用马步姿式；南派“文八段”，以柔为主，一般采用站式，故又称立八段。南派文八段后来又分化出一种坐式八段锦。
古传五禽戏：
五禽戏定义：模仿虎、鹿、熊、猿、鸟（鹤）五种动物动作，以保健强身的导引方法。五禽戏是一种中国传统健身方法，由五种模仿动物的动作组成。五禽戏又称“五禽操”、“五禽气功”、“百步汗戏”等。据说由东汉医学家华佗创制。禽戏是中国民间广为流传的、也是流传时间最长的健身方法之一，其健身效果被历代养生家称赞，据传华佗的徒弟吴普因长年习练此法而达到百岁高龄。
五禽戏是一种外动内静动中求静、动静具备、有刚有柔、刚柔相济、内外兼练的仿生功法，与中国的太极拳、日本的柔道相似。锻炼时要注意全身放松，意守丹田，呼吸均匀，做到外形和神气都要像五禽，达到外动内静，动中求静，有刚有柔，刚柔并济，练内练外，内外兼备的效果。
十二段锦：
闭目冥心坐，握固静思神。扣齿三十六，两手抱昆仑。
左右鸣天鼓，二十四度闻。微摆撼天柱，赤龙搅水津。
鼓漱三十六，神水满口匀。一口分三咽，龙行虎自奔。
闭气搓手热，背摩后精门。尽此一口气，想火烧脐轮。
左右辘轳转，两脚放舒伸。叉手双虚托，低头攀足频。
以候神水至，再漱再吞津。如此三度毕，神水九次吞。
咽下汩汩响，百脉自调匀。河车搬运毕，想发火烧身。
旧名八段锦，子后午前行。勤行无间断，万病化为尘。
再来看《修真图》：又称《丹成九转图》，远溯老子、吕纯阳、陈抟、张三丰祖师一脉。几百年来，在丹道界有着深刻地影响，为儒释道三家所推崇。该图是圆融三教的修持规范。
《修真图》是儒释道三大流宗公认的一张修真用的完整蓝图，是传统气功修持的教学大纲。图中记录了从百日筑基开始，到修真的最高层为止，甚至包括道家的羽化飞升，佛家的如来大定，光化虹解，儒家的浩然正气，均未离开这张图。
《修真图》囊括了儒释道之精华，圆融三教归为一统，其完整性、系统性、深奥性，是诸家散籍所不能代替的。可见，如何对待、学习研究《修真图》，是内丹养生界的大事。
达摩易筋经：他是我国一种健身的好方法，此功使神、体、气三者， 即人的精神，形体和气息有效的结合起来，经过循序渐进，持之以恒地认真锻炼，从而使五脏六腑、十二经脉、奇经八脉及全身经脉得到充分的调理，进而达到保健强身，防病治病，抵御早衰，延年益寿的目的。 尤其对于强直性脊柱炎患者， 更是有利于纠正体形， 恢复关节受限有着巨大的帮助作用。
现在请大家参观第五展室“武艺轩”
首先我给大家介绍一下形意拳：
形意拳：
用合天地化生万物之（形）；
体本五行循环生克之（意）。
形意拳，排辈字：华 邦 惟 武 尚 社 会 统 强 宁。
形意拳也叫“心意拳”、“心意六合拳”、“六合拳”。据考证，形意拳形成于明末清初，最早流行于山西永济一带，尊村人姬际可（字隆丰）首传此拳。、自清乾隆年间，形意拳在河南、山西、河北一带广为流传，在不断发展中，逐步形成了不同的运动风格。
山西一带的形意拳：基本拳法都以三体式、五行拳、十二形拳为主，有些地区站被不用三体式，而用“六合式”。站丹田”；十二形拳为十形。单练套路有五行连环、杂式锤等，还有对练和各种器械。特点是拳势紧凑，劲力精巧。
河南一带流行的形意拳多称为“心意拳”，拳法以十大形、四拳八式为基本拳法。桩法有鸡腿桩、鹰熊桩。、单练套路有龙虎斗、十形合一、上中下四把等。其特点是拳势勇猛，气势雄健。
河北的形意拳，它的特点是拳势舒展，稳健扎实。
总体来说，形意拳的运动特点是：朴实简练、动静分明，动作严紧、手脚合顺，身正步稳、快速整齐，劲力充实、稳固沉着。拳谚中所说的“两肘不离肋，两手不离心”、“起如钢锉，落如钩竿”、“迈步如行犁，落脚若生根”、“三尖相照”、“三节相随”等都形象地反映了形意拳的技术风格特点。
历代名家对形意拳的体悟有：
有有形有象之用，有有名有相无迹之用，有有声有名无形之用，有无形无相无声无嗅之用
其大无外，其小无内，放之则弥六合，卷之则退藏于密。
练拳术不在行式，只在神气园满无亏而已。神气圆满，形式虽方，而亦能活动无滞，神气不足，就是形式虽园，动作也不能灵通也。
拳无拳，意无意，无意之中是真意。心无心，心空也，身无身，身空也，释迦所谓，空而不空，不空而空，是谓真空，其殆道艺之学不二法门欤！盖静者动之基，空者实之本，心中空虚则灵不昩，有大智慧，大明悟发生。 （薛颠）
遇敌交手时，身无定势，手无定形，步无定位，审敌度势，随机发力。
形意拳历代主要名人有：
姬际可（1602年－1683年），字龙峰（有的误写为龙凤、隆丰、隆风）,山西蒲州人，有神拳之称。传出六合枪法及拳法。是心意六合拳、心意拳，形意拳的始祖。乾隆五十五年手抄本《姬氏族谱》卷二对际可的记叙中有“技勇绝伦，老年破流寇于村西，手歼渠魁，人号神枪。训次子，字龙峰，传艺河南，至今人以夫子事之的评语。
戴龙邦：戴龙邦生于1713年(清康熙五十二年)，卒于1802年(清嘉庆七年)。心意拳北派始祖。字尔雷。山西祁县小韩村人,自幼好武，习练祖传之长拳技艺。清雍正四年（1726）13岁时，随其父至安徽池州（今贵池县）经营店业。后从曹继武习心意六合拳，苦练10余年，深得其要义。艺成后返乡授徒.在众徒弟中能传承者为李洛能,今遗存故宅留于后人瞻仰。
戴家为山西祁县历代名族，在河南省商水县常宁镇开设广升店。曹继武先师的著名高足李政以经商为生，时人不知李政身怀绝技，因经商常路经广升店客住。
戴魁：戴魁，乳名祥云，祁县城内人，学艺其父亲良栋，人称武散仙, 生于一八七四年正月十六日, 卒于一九五一年深秋. 戴魁是戴氏心意拳第四代直系传人，自幼聪慧过人，随父戴良栋习拳学艺，全面继承了戴氏心意拳，戴奎先生功高艺精，是戴氏心意拳集大成者，一生教拳为业，广收门徒，打破戴家百年家规禁忌，把历代本族内部承袭的戴氏心意拳更完整更系统地传于外姓人，在祁县授徒弟因材施教，口决, 秘法,架式同步而行,倾囊而授，这样才使几乎断弦的拳种得以流传，这是戴魁先师弘扬国术的一个伟大之举，使戴氏心意拳这一武林奇葩发扬光大。
宋世荣：宋世荣（1849年－1927年），字约斋，号镜泉，大兴（今北京）人，祖藉金陵，清末民初武术家，李洛能门下八大弟子之一。功夫以柔化见称，擅长燕形。
宋世荣出生钟表世家，自小承继了家族的钟表手艺，宋世荣喜好围棋、好昆曲，尤其喜欢武术，自少便学习家传少林拳和潭腿。十七岁便与弟宋世德随父亲宋永禄迁居太谷，不久兄弟二人同拜形意拳师李洛能门下，得到李洛能厚爱。宋父为栽培二人，把宋家的修钟表技术与李家换艺。故二人能够全面继承形意拳技艺。李洛能的弟子以宋氏兄弟文化较高，宋世荣内功高，精通儒释道、阴阳八卦等传统学说，后来又得到了友人刘晓棠相赠《内功四经》。把个人武学体会，结合《内功四经》并反复实践。成为个人的武学风格。宋世荣在继承形意拳的基础上有所创新，创编了阴阳把、盘根、麟角刀、十六把等套路逐渐发展成形意拳的流派，后世人称宋氏所传的形意拳为宋氏形意拳。
车毅斋：车永宏字毅斋，行二，人称车二师傅。生于1830年(清道光10年)，卒于1915年(民国四年)。世居山西太谷桃园堡，移居贾家堡。幼年时，因家境贫寒未上学念书。早年，在太谷富户武福蛮家当车夫，先生一生除务农外，也曾保镖护院，传授形意拳，声望素著，远近知名，获“清华翎五品军功”之称。车先生不仅拳艺精湛，功深力厚，而且正直慷慨，平易近人，视富贵如浮云，专爱恤贫济孤，因而颇受人尊重，一九一四年逝世，终年八十一岁。
郭云深：郭云深，名峪生，河北深县马庄人，清朝末年的一位武术名家。云深幼年习练拳术，练了好几年，一无所得，心中很不乐。他从几年练功认识到，自己光苦练，若没有明师指导是断无成就的。于是便到处打听到本县有一位高手姓李名羽飞字能然，又号洛能，三十七岁时因经商到山西太谷，遇到名家戴龙邦先生，苦学十年得其真传。
薛 颠：薛颠（1887年－1953年），河北束鹿（今辛集）理顺井村人，民国初年著名武术家，为李存义之徒，精通形意拳，自创象形拳学，对于形意拳的推广有着重大的贡献。
我们再看一下太极拳：
太极拳以。掤、捋、挤、按、采、挒、肘、靠，为八卦。以进步、退步、左顾、右盼、中定，为五行。掤、捋、挤、按，即乾、坤、坎、离、四正方也。采、挒、肘、靠，即巽、震、兑、艮、四斜角也。进、退、盼、顾、定，即金木水火土也，合之为十三势，为基本内容。
练太极拳以张三丰的太极拳论作为经典理论来指导，“一举动周身俱要轻灵，尤须贯力，气宜鼓荡，神宜内敛，毋使有凹凸处，毋使有断续处。其根在脚，发于腿，主宰于腰，行于手指，由脚而腿而腰，总须完整一气。向前退后，乃得机得势，有不得机得势处，身便散乱，其病必于腰腿求之，上下前后左右皆然。凡此皆是意，不再外面，有上即有下，有前即有后，有左即有右。如意要向上，即寓下意，若将物掀起而加以挫之之力，斯其根自断，乃坏之速而无疑。虚实宜分清楚，一处自有一处虚实，处处总此一虚实，周身节节贯串，无令丝毫间断耳。
学太极拳，为入道之基，入道以养心定性，聚气敛神为主。未炼还丹先炼性，未修大药先修心，心定自然丹信至，性情然后药材生。
太极拳的应用在张三丰打手歌里说到：
掤捋挤按须认真，上下相随人难进。
任他巨力来打我，牵动四两拨千斤。
引进落空合即出，沾连粘随不丢顶。
又曰：彼不动，己不动，彼微动，己已动。劲似松非松，将展未展，劲断意不断。
王宗岳的“太极拳论“也是传世的经典之作。
“太极者，无极而生，阴阳之母也。动之则分，静之则合。无过不及，随曲就伸。人刚我柔谓之走，我顺人背谓之粘。动急则急应，动缓则缓随。虽变化万端，而理为一贯。由招熟而渐悟懂劲，由懂劲而阶及神明。然非用力日久，不能豁然贯通焉。虚灵顶劲，气沉丹田。不偏不倚，忽隐忽现。左重则左虚，右重则右杳。仰之则弥高，府之则弥深，进之则愈长，退之则愈促。一羽不能加，蝇虫不能落，人不知我，我独知人。英雄所向无敌，盖皆由此而及也。斯技旁门甚多，虽势有区别，概不外，壮欺弱，慢让快耳。有力打无力，手慢让手快，是皆先天自然之能，非关学力而有为也。察四两拨千斤之句，显非力胜；观耄耋御众之形，快何能为。立如秤准，活如车轮，偏沉则随，双重则滞。每见数年纯功，不能运化者，率皆自为人制，双重之病未悟而。欲避此病，须知阴阳；粘即是走，走即是粘，阳不离阴，阴不离阳；阴阳相济，方为懂劲。懂劲后，愈练愈精，默识揣摩，渐至从心所欲。本是舍己从人，多误舍近求远。所谓差之毫厘，谬之千里。学者不可不详辨焉。是为论”。
历史上太极拳名人：
张三丰：元明之际武当山著名道士。史书记载，张三丰，名张全一，字玄玄，号三丰。辽东懿州人。丰姿魁伟，龟形鹤骨，大耳圆目，须髯如戟。寒暑惟一衲一蓑，或处穷山，或游闹市……书经目不忘，凡吐词发语，专以道德、仁义、忠孝为本。“所以心与神通、神与道一、事事皆有先见之理也”。或三五日一餐，或两三月一食；高兴时穿山走石，疲倦时铺云卧雪，行住无常，“人皆异之，咸以为神仙中人”。
王宗岳：明朝万历人，内家拳名家。精通拳法、剑法、枪法，研究数十年，颇有心得。所著《太极拳论》，被视为太极拳经典理论。另有《阴符枪谱》等。由武禹襄所创，禹襄之甥李亦畲1867年的《太极拳小序》载：“太极拳始自宋张三丰，其精微巧妙，王宗岳论详且尽矣。后传至河南陈家沟陈姓，神而明者，代不数人。我郡南关杨某，爱而往学焉。专心致志，十有余年，备极精巧。旋里后，市诸同好，母舅武禹襄见而好之，常与比较，伊不肯轻以授人。仅能得其大概。素闻豫省怀庆府赵堡镇，有陈姓名清平者，精于是技，逾年，母舅因公赴豫省，过而访焉。研究月余，而精妙始得，神乎技矣。……”此文乃近代太极拳源流之最早记载。
陈王廷：系陈家沟陈氏始祖陈卜第九世孙。陈卜原籍山西泽州郡（即今晋城）东土河村，后迁山西洪洞县。明朝洪武五年（公元1372年），又被迫迁至怀庆府一带。他和其他移民一道，清除了腐尸烂骨，割去了荆棘野草，筑土为墙，结草为舍，住了下来。因陈卜为人忠厚，又略精拳械，深为邻近乡民敬重，故将其新立的新村，呼为“陈卜庄”（即今温县北冷乡的陈卜庄）。过了两年，陈卜因嫌这一带地势低洼，土地盐碱，又将全家迁到清风岭上的常阳村。时间长了，陈氏人丁繁衍，又以家传武术出名，村中又有一条南北向大沟，所以常阳村便逐渐易名为陈家沟。
陈鑫：陈式太极拳理论家。字品三。河南省温县人。幼习文，得岁贡生。随父仲练武，每练一式，必究明理法，寻其精微，且有其独到之处，遂文武皆通。一生清贫，靠蒙馆与授拳谋生。晚年发奋著书，阐释陈式太极拳理法与祖辈传拳经验。
杨露禅：(1799—1872年)，名福魁。河北广府(今永年县)人。在陈氏师徒练拳时，在一旁观看,久而久之，竟有所得。后被陈发现，见其是可造之才，不但没有怪罪他，反而大胆摒弃门户之见和江湖禁忌，和陈德瑚商量，准其在业余时间正式学习太极拳。
吴鉴泉：（1870-1942），本名乌佳哈拉•爱绅，满族，河北大兴人。中华民国成立后随汉人习俗改姓“吴”（因为“吴”与“乌”谐音），他的父亲吴全佑是太极拳的高手。全佑先跟杨露禅学习太极拳，后又拜杨露禅第二个儿子杨班侯为师，学习杨式小架太极拳。
武禹襄： 号廉泉，清代直隶广平府人。禹襄曾祖静远以武痒生授卫千总职；祖父大勇，弱冠游武摩；父烈，邑摩生。长兄澄清，举人，官河南舞阳县知县；次兄汝清，进士，官刑部四川司员外郎。伯仲三人受家教，均习武。
孙禄堂：（1860—1933年）名福全，字禄堂，晚号涵斋，别号活猴。完县东任家疃人（现属河北省望都县），清末民初蜚声海内外的著名武学大家，堪称一代宗师，在近代武林中素有虎头少保，天下第一手之称。
孙禄堂：天资聪颖，勤奋好学，9岁丧父，家中一贫如洗，由老母抚养成人。他喜爱武术，曾拜一位江湖拳师学习少林拳术，时间虽短，但他好学苦练，练得一身好功夫。11岁时背井离乡，去保定一家毛笔店做学徒。13岁时孙禄堂拜河北省名拳师李魁元为师，学习形意拳，同时文武兼学。两年后，孙的武艺出类拔萃，李魁元便把他推荐给自己的师傅郭云深继续深造。不久他便把形意拳的真功学到手。
然而他并不满足，还继续寻师学艺，到北京跟八卦掌名师，程廷华学艺，由于孙禄堂本来功底深厚，又得程师竭力指教，苦练年余，尽得八封掌的精髓。为使他经风雨见世面，广识神州武林各派之精华，追本求源，挣脱师法樊篱，日后自成一家，便诚恳地劝他离师门去四海访艺。1886年春，孙禄堂只身徙步壮游南北11省，期间访少林，朝武当，上峨嵋，闻有艺者必访之，逢人较技未遇对手。1888年他返归故里，同年在家乡创办了蒲阳拳社，广收门徙。
郭连荫：郭连荫(1896～1984)，著名武术活动家。绥远(今内蒙古归绥)人。幼学少林，后学太极、拜杨班侯高足王矫宇为师，后与陈发科、王茂斋、殷建成诸名家游，从戴六习戴家心意拳，又师从黄金印，马贵、张心斋等，从学之师皆具盛名，习成之后又遍访诸名家，精业求精，于四十年代初从王芗斋先生学习大成拳。郭连荫早年曾在冯玉祥、傅作义将军部下任职，1947年任国民党绥远省“国大代表”，1948年移居台湾。并于1960年在台湾的《中国太极拳俱乐部》担任委员，其后又游走于台湾与东南亚地区传授中国功夫，颇富盛名。1964年，他从台湾侨居美国，热情赞助并积极参与爱国华侨组织的活动。1984年2月，从国外回原籍定居，并担任内蒙古自治区文史馆馆员，当年4月14日在呼和浩特逝世，终年八十七岁，追悼会于4月27日在呼和浩特市青山公墓礼堂举行，其五子郭中美从美国赶来参加了追悼会。
现在请大家参观第六展室“八卦掌”
游身八卦连环掌是我国流传很广的一种传统武术拳种，是中华传统武术内家拳三大名拳之一。是董海川先师将武功及内功融为一体，博采众长，加上自己的丰富经验，独创以掌为主的独特拳种（宗非武当，派异少林） 。以沿圈走转和“趟泥步、剪子腿、稳如坐轿”，扣掰转换以及避正打斜等为运动形式，有别于其它拳术。并且在治病、内功、技击和涵养道德方面，有明显的效应。尤其在内功和涵养道德方面，表现更为突出。在走转中练得气贯四稍，达四肢百骸，通任督二脉，全身舒泰，飘飘欲仙。是内功中的高级动功。
平遥县的游身八卦连环掌属谭派游身八卦连环掌。是由董海川的第子谭希名传给张大兴，再由平遥的王伦向张大兴拜师学艺后传入平遥，他继承和发扬了八卦掌的原始风貌，他以摆、 扣、顺步法为基础，以绕圈走转为基本运动路线，以掌法为核心，在走转中，步似行云流水，身以拧转旋翻，行如游龙，翻转似鹰。手法主要有：推 托 带 领，横 拉 拖 压等，上下协调、内外一如。其核心是把道家修身养性、佛家明心见性和技击防身融为一体，属武中之文。其别于其他拳种的优点：环走不停，百脉流通，适宜于锻炼身体。 内容丰富，奥妙无穷，适宜于精练细学。外观优美，别具风格，适宜于武术表演。它行走如龙，翻身如鹰，回身似猴，变化莫测，潇洒自如。是中华传统武术中的一颗灿烂的明星。具有较高的保护和传承价值。
游身八卦连环掌，据考证为清代河北文安县人董海川(约1797～1882)在江南游历时得到佛道两家修炼的启示﹐结合武术加以融合而成。董海川曾在清朝肃王府作拳师﹐故八卦掌首先在北京一带流传开来﹐近百年来遍及全国﹐并传播到国外(如东南亚地区)。
相传董海川先生在京都肃王府听差时，一身绝技，深藏不露。府中人皆不知董公为武林高手。当时有肃王府护院总管，自荐演武献技于演武庭前。肃王大悦。来宾及府中多人围观，人潮水泄不通。此时肃王唤董公献茶，由于观众拥挤，董公难以进入。他于情急之下，一手托盘，一手提壶，纵身跃过人墙，送茶至肃王面前，为客献茶。肃王大惊，问道：“你也精通武艺？”答曰： “略知一二” 。肃王便令叫董老先师当场表演。先师从容献艺，只见他左翻右转，步法敏捷，掌法神出鬼没而多变。身体左旋右转，时高时低，身起时高一丈，身落时如鹞子钻林，行云流水，滔滔不绝。观众见状，目瞪口呆，鸦雀无声。正在此时，先师提气腾空，跃起数尺之高，旋转而下，落地无声。王爷大惊，问道：“此术何名”当时董老先师寻思，此掌乃自己所创，并未定名，情急之下乃定名为“八卦掌”。从此，董老先师名声大震，授徒日多。最著名的弟子是尹福和程廷华 谭希名等。董老先师去世后，其弟子们对八卦掌加以发扬光大，承先启后。遂在清末慈禧年间盛于民间。
董海川的弟子谭希名（号，谭小牛）功成后以保镖为生，主要保镖路线为北京经山西到西北。镖旗为黑色绸旗，上面绣一小牛，根据德安师说，谭希名的镖旗，有人借用时，花1000元大洋都不让用。在收张大信为徒时还有一段故事。当时张大信在教徒弟们练武时，有一瘦小老头观看后说“你这功夫纯属笨功子，打一般人还可以，遇上高手就不行了”张大信听后心里很是不快，提出说要和小老头比试比试，于是谭希名说“打你不用拳脚，用胯连打你三胯，而且是左胯”，并提出条件让张大信的四个徒弟拿一张被子，每人拽一角提着，不要把你摔坏。张大信一听，气不打一出来，心想看我怎么把你往被子上摔吧，于是叫徒弟拿出被子，在一旁把被子拽起来，一心想把谭希名扔在被子上。结果两人交手后，只见身材瘦小的谭希名抽身换影、动若猿猴，旋转变化、神出鬼没，上穿下翻，如鵰似鹰，只见人影、不见人身，此时张大信一身功夫，不知拳往那里打，脚往哪里踢，真所谓英雄无用武之地，在彷徨之间，被谭希名两次用左胯连打两胯，把谭希名打爬在徒弟们拽的被子上，在被第三跨打在被子上时，由于一个被看呆了的徒弟没有把被子拽稳，把张大信重重从被子上穿出去爬在地上，将脸在地上擦了一脸泥土。到了晚上，张大信愤愤地拿着铡刀在石头上磨刀，一个朋友看到时问大信磨刀干什么？张大信气不打一处地说“宰了这个小老头“，这朋友听后便告大信说“张二傻子，老师到了，你还不懂”，这时张大信才恍然大悟。原来谭希名早就耳闻张大兴为人厚道，武功深厚，早有收他为徒之意。此次相遇绝非偶然，江湖上传说八卦门收的都是把式，这也算一段美誉吧。至此张大信成为了谭希名的得意门生。
张大兴在谭希名门下学习八卦掌多年后，深得八卦掌精髓，跑起八卦掌来，其速度能把脑后的大长辫子摔平，且可当武器用之。由于过去有长拳的功底，加上八卦掌的缠顺绵软巧的特色，内外双修，动静合一，刚柔相济，出神入化，不久就名声大振。传说当时北京有两个飞贼，官府及当时有名的眼镜程（程廷华）、翠花刘（刘奇兰）、煤马（马维奇）等八卦掌名将多次都没把这两个飞贼拿获，这次探子报回说探到两个飞贼在通县（现通州）某某地方歇息，大家在研究捉拿方案时，张大兴自报奋勇说让他去缉拿，大家问他需要多少人跟他一块去?张说只带两个人就行，于是张大兴的徒弟扛了一杆红缨大枪，带了一条绳子，就往通县而去，张大兴走后，在家的人想，过去多人多次都未把这两个飞贼拿获，怕这次张大兴再次失手，且怕他吃亏，让眼镜程等人随后去接应，当眼镜程等人刚走到半路上就碰上张大兴已绑着两个飞贼回来了，众人甚是不解，过去多少人捉拿都让这两个飞贼跑掉，怎么这次如此之快，且就你们三人啊，问随从的人才知道张大兴到达目的地时，问清两个飞贼睡觉的房间结构，睡得方向位置后，用抖劲一横膀就把房门“啪”地打开（过去的实木双对门，门后都有门搭门栓），两飞贼一惊，身子一长，正要起时，张大兴用大枪檫者飞贼的身上，用五行六合劲插入炕后的实砖墙里，牢牢地把两个飞贼压在炕上，大吼一声“上去绑”，就这样轻易而举把两个飞贼捉拿归案。此后京城武林界说起此事，都佩服张大兴的功力之大，办法之妙，并传为佳话。
王伦跟随张大兴学艺，在平遥县志上记载有“从小随八卦掌祖师董海川第三代明师张明轩（张大兴，外号张二傻子）学艺，属第四代传人。先生精于八卦拳法和杨门二十四趟抢法绝技，秉性直爽古怪，研究内家各拳无不精细，门徒甚多，名声为平遥七雄之首（平遥武林谚语：王伦王虎王泰元，郭二先生梁国选）光绪末年，为平遥县长郭学谦吴吉弟贴身保镖。辛亥革命后，在平遥实业学校任武术教练。明国19年，被国民党财政部长孔祥熙亲自招聘请唤，为南京财政部副部长蒋祖英做贴身保镖，屡建奇功，长达十一年之久，后又被国民党四川省省长聘为保镖。民国三十四年又被武汉省政府聘为护卫。解放初期，为平遥县第一届政协委员，故于一九五九年正月十一日，享年82岁。”
张德安在王伦门下学武，也被载入平遥县志 “德安天资聪明，幼承家学，诵读之余，拜平遥著名拳师王伦、梁国选为师，研习八卦掌。对拳理拳法深有研究，多次参加省比赛并获奖、、、、、” 。德安先生教导武术弟子，行功时要以“心唯动与静相承，当静之时乃动源，所以功夫先要静，动而无静体难全” 基本原则，以动化静，以静运动，才能进入八卦掌的神妙意境。张德安先生武术主要门生有：张瑞庆、苏明德、侯奋、李燕祥、任伟、王双亮等。他的再传弟子有董金宝、王金生、米宝明、李祖珍等数十人。
至此谭派游身八卦连环掌在平遥得以继承、发扬。
接下来我们一起来正厅（归元殿）观瞻一下：
正厅供奉的是释、儒、道三教的教主释迦摩尼、老子、孔子。中华传统文化讲三教归一、万法归终，武术作为一门入道的法门，把练到一定程度都要达到“道”的境界，佛的开悟境界、孔子仁的境界，为最高目标。
释迦摩尼佛在金刚经里讲到“凡所有相，皆是虚幻，若见诸相非相，即见如来”；“一切有为法，如梦幻泡影，如露亦如电，应作如是观”；“应无所住而生其心”；在心经里将的“色即是空，空即是色，色不异空，空不异色，受想行识亦复如是”等等，等等
就是说在练武时要，内观其心，心无其心，外观其形，形无其行，形无其形者身空也，心无其心者心空也。心空无碍则神愈炼愈灵，身空无碍则形愈练而愈清，直练到形与神相续，身与心为一，方是神形俱妙，与道合真者也。
再看一下老子：
在他的“道德经”里提到“致虚极守静笃”；“道生一。一生二。二生三。三生万物”；“为学日益。为道日损。损之又损，以至於无为。无为而不为”。在太上老君常清净经里说到“大道无形，生育万物，大道无情，运行日月，大道无名，常养万物，吾不知其名，强名曰道”。
在形意拳老拳谱里提到：
“心定神宁，神宁心安，心安清静，清静无物，无物气行，气行绝相，绝相觉明，觉明则神气相通，万物归根矣”。
“道艺之用者，心中空空洞洞，不勉而中，不思而得，从容中道，而时出之。心无其心，心空也，身无其身，身空也，所谓空而不空，不空而空，是谓真空。虽空，及至实至诚也”。
形意拳名家车毅斋说：练拳术不在行式，只在神气园满无亏而已。神气圆满，形式虽方，而亦能活动无滞，神气不足，就是形式虽园，动作也不能灵通也。
至虚无之时，无所谓体，无所谓用，‘静为本体，动为作用’是体用一源也。
拳无拳，意无意，无意之中是真意。拳术无形无相无我无他，只有一神之灵光，奥妙不测耳。其大无外，其小无内，放之则弥六合，卷之则退藏于密。
再看这边供奉的孔子，在历史上被称为“万世师表”“大成至圣先师”。
他的“论语”是一部构建中华文明阶梯的重要经典，是影响人类文化，代表中国文化的哲学书。他汇集了关于政治、文化、历史、人生、哲学、宗教等问题诠说，对中华民族的发展起到了重大的影响，他的思想早已融入了我们民族的血液，造就了我们民族的个性。
《礼记·大学》里说“古之欲明明德于天下者；先治其国；欲治其国者，先齐其家；欲齐其家者，先修其身；欲修其身者，先正其心；……心正而后身修，身修而后家齐，家齐而后国治，国治而后天下平。”
我们在这里供奉孔子，就是要让学武之人，必须以“德”为本，以“仁”为本，学的文武艺，服务于社会，报效于国家。
测墙这里供奉的是达摩老祖，他是佛教禅宗二十八祖，南北朝时，一苇渡江来到中国，后到河南嵩山少林寺面壁九年，成为中国禅宗初祖，后传心法于慧可，到六祖慧能留下了“菩提本无树，明镜亦非台，本来无一物，何处惹尘埃”传世之作。
达摩在少林寺创编了“洗髓经”、“易筋经”、“少林十八手”。通过禅武结合，道艺合一，奠定了少林武术的重要地位。
在此我们可以看到释、儒、道三家，从修心练性，存心养性，明心见性的功法要诀；展示了殊途同归、万法归宗的中华传统核心文化。
在了解了前面各展室展示的内容后，请大家到后院练功场，拿上个种兵器照个相留个影，感受一下武林高手的风采，体验一下武术大师英雄的气概，留下一个浏览参观汇武林武馆的美好记忆。
到此，我的讲解也结束了，如果您对我的讲解满意的话，请把您的微笑留下，而如果有什么不如意的话，请告诉我，我将和们武馆的全体工作人员笑纳您所有意见，并及时完善，相信我们还会见面的。
谢谢各位的光临，祝大家旅游愉快。